Dans le Sacré-Cœur

To Promote The Reign of Christ the King Through the Triumph of the Immaculate Heart of Mary

Rosary: New Luminous Mysteries Put Our Lady Aside – Dominican Priest…  — July 1, 2019

Rosary: New Luminous Mysteries Put Our Lady Aside – Dominican Priest… 

Catholic Truth


Why is it that so many – probably most – Catholics have accepted the new Luminous Mysteries uncritically?

And is Father Albert right to say that these new “mysteries of light” put Our Lady aside?   

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The Satanic “Poem of the Man God” — June 3, 2019

The Satanic “Poem of the Man God”

Sacred Heart Soldier

I would not waste a full report on this garbage if it were not that people still believe in it and put faith that these are true and believable revelations from Our Lord. So, without further ado, let’s get on with the report of the Satanic origin of this awful text.

In the Poem we will consider the most extreme example of APING GOD that can be produced. In order to understand this aping of God, we must first see who this seer is aping.

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New America: America’s New Government Church — April 20, 2017

New America: America’s New Government Church


New America
1. America’s New Government Church

There are changes in the wind. Some people may be happy, some may be unhappy. Let’s go directly to the Talmud to see its laws on some social concerns.

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Rabbi Menachem Mendel Schneerson, (2) the Lubavitcher Rebbe, 1902-1994. His birthday has been regularly recognized by special Congressional declarations. These were effected by declaring his birthday “Education Day.” The proclamations go as far back as 1976. Rabbi Schneerson’s name appears in every bill and the date moves about on the Julian calendar to follow the wandering cycles of the Babylonian lunar calendar used by Judaism. In 1991, Congress coupled Rabbi Schneerson’s birthday recognition with a declaration stating that the Talmud Noahide Laws are “the basis of civilized society and upon which our great Nation was founded”. — US Congress (1)

The package on the Rebbe’s forehead is a tephillin (or phylactery) which, as described by Reverend Dr. Abraham Cohen, “consists of two small leather cases with straps attached, in each of which is inserted parchment inscribed with four Biblical passages: Exod. xiii. 1-10, 11-16; Deut. vi. 4-9, xi. 13-21. That is the traditional method of fulfilling the law: ‘Thou shalt bind them for a sign upon thine hand, and they shall be for frontlets between thine eyes.’ (Deut. vi. 8)” — Reverend Dr. Cohen (3)

Antonin Scalia, Supreme Court judge, is said to be a devout Catholic with a fascination for Jewish law. Under circumstances that are not explained, Justice Scalia developed a correspondence with Rabbi Noson Gurary (a disciple of the late Rabbi Schneerson). During this exchange, Scalia mentioned his “fascination with Jewish law.” That prompted Rabbi Garary to found the National Institute for Judaic Law (NIJL). (45) The Institute promotes courses on Talmud-based law in American law schools and otherwise injects Talmud-based law into American society.

The founding of NIJL was celebrated by a gala kosher dinner on November 5, 2002. Justice Scalia and two other Supreme Court judges were among 200 dinner guests. Where was the dinner held? In the Supreme Court building.

Site of Kosher Banquet

The American public first learned of the Supreme Court kosher dinner by reading the news in The Jerusalem Post, November 9, 2002. (45) This remarkable event was not reported contemporaneously by either The Washington Post or The Washington Times. Missing from The Jerusalem Post coverage was the role Scalia may have played in securing the use of the Supreme Court building as a banquet hall for Rabbi Gurary.

Why a devout Catholic like Justice Scalia would promote Talmud-based law is not clear. The Talmud classifies Christians as idolaters, and the Noahide regulations require that idolaters — devout Catholics, for example, people exactly like Justice Scalia — be put to death. Could it be that Rabbi Gurary did not tell Justice Scalia about the Noahide provisions to execute people like Scalia?

Justice Scalia has demonstrated a soft spot for Judaism in other ways. He was the first judge to use the world chutzpah in a Supreme Court decision. (41)

According to an article in Jewish Law, “… Justice Scalia … has repeatedly called for more expressions of tradition and religion in American society. The use of the word chutzpah, with its historical roots and association with Judaism, may fulfill such a role. It also comports with his legal philosophy. He favors the ‘nonpreferentialist’ view, which posits that government may support religion in general but not in a way that prefers any particular religion. For Justice Scalia to use a term of a Jewish cultural language in a Supreme Court decision could be viewed as in keeping with the nonpreferentialist legal doctrine.” — Jewish Law (54)

The word chutzpah is not a religious word, nor is it a traditional American word. It is a Yiddish word meaning, roughly, “unmitigated gall.” It is surprising that Jewish Law would attach such significance to the incidental use of a Yiddish word.

If given a judicial opportunity, will Justice Scalia rule in favor of the Noahide Laws? He could describe them as “nonpreferentialist,” in the much the same way that Congress described them as “the bedrock of society from the dawn of civilization.” That sounds most “nonpreferentialist,” provided one does not mention death sentences for Christians. Equal Justice Under Law
Equal Justice Under Law

Talmud law also provides that Jews and non-Jews be judged by dramatically different standards. For example, in capital cases, 23 judges must sit in judgment on a Jew; two eyewitnesses must have witnessed the offense, and warned him of the potential penalty. In contrast, a Gentile gets one judge, and is convicted on the testimony of one eyewitness with no warnings. See US v. Talmud Law for more details on capital cases. See The Talmud Lives for Jews for details on civil cases.

Justice Scalia has sworn an oath to uphold the US Constitution and the Bill of Rights. Given that the words Equal Justice Under Law are emblazoned over the cornice of the very building that houses Scalia’s office, Justice Scalia is one Very Interesting Person.

Neatly separating head from shoulders with a single blow of the axe 

“… in speaking of heathens, when the Tanna teaches that they are forbidden to do something, he ipso facto teaches that it is punishable by death; for only in speaking of Jews is it necessary to distinguish between prohibition and punishment.” — Rabbi Dr. Freedman

“… every death penalty decreed for the sons of Noah is only by decapitation.” — Sanhedrin 56a

Rabbi Yitzchok Adlerstein is the director of Project Next Step of the Simon Wiesenthal Center in Los Angeles and a professor of Jewish Law and Ethics at Loyola Law School. Rabbi Adlerstein calls the Talmud, “the world’s oldest continuously-practiced legal code.” (55)

“For a Jew to be convicted by a Jewish court, two eyewitnesses must have seen the perpetrator about to commit the crime and warned him of the potential penalty. The murderer must verbally answer that he chooses to proceed anyway. (For a non-Jew, only one witness is required and no verbal warning.)” (57)

We can see why a Jew on trial for his life might prefer a Jewish court — but why would a non-Jew? What would Talmud-based law have to offer that is better than trial by a jury of peers, the Bill of Rights, and Equal Justice Under Law?

The National Menorah is now an annual feature on the Ellipse, adjacent to the White House in Washington, DC — it is part of the government-sponsored Christmas/ Hanukkah/ Winter Solstice/ Kwanzaa festivities.

The Washington Times, Monday, December 12, 2002, carried a front-page picture and story above the fold of the lighting of the National Menorah. The caption reads: “From left, Rabbi Abraham Shemtov, Rabbi Levi Shemtov, and Undersecretary of Defense Dov Zakheim lit the National Menorah on the Ellipse from a cherry picker to mark the third night of Hanukkah, last night.” All three men are Friends of Lubavitch. Other friends of Chabad Lubavitch include former Press Secretary to President Bush Ari Fleischer, and Senator Joseph Lieberman, (D-CT), a possible candidate for the US presidency.

The Washington Times, Monday, December 12, 2002, (detail).

The box carrying the men reads, “Hanukkah – Friends of Lubavitch.” As careful as the White House is in their public relations of all matters religious, this seems to be a clear message to the nation: of the three rabbis, all are Orthodox.

“In the struggle for the soul of American Jewry, the Orthodox model has triumphed.” — Samuel G. Freedman (52)

Dov Zakheim is Comptroller of the Pentagon, and an ordained Orthodox rabbi. He is also the Department of Defense “point man” in charge of “rebuilding a terrorist-free Afghanistan” for the Muslim Afghanis. — AFIS (68)

US President George W. Bush “sent greetings and applauded the institute for promoting an ‘understanding of Judaism’s rich tradition of legal thought. As we face new challenges and welcome new opportunities, our society must continue to promote good character and strong values. Through the study and teaching of Jewish law and philosophy you are contributing to a growing culture of service, citizenship, and responsibility in America,’ Bush wrote.”

The occasion was a kosher dinner held at the US Supreme Court Building in Washington, DC by the National Institute of Judaic Law to celebrate the occasion of the Institute’s founding. According to the Jerusalem Post, the purpose of the Institute is to teach Judaic law to US law students and jurists, and to file legal opinions in US courts. (44)

Mel Gibson is a practicing Roman Catholic Christian. Gibson is currently making a movie about the last day in the life of Jesus.

On March 24, 3003, Abraham Foxman, the National Director of the Anti-Defamation League, wrote Gibson a letter, issuing a thinly veiled demand that Gibson submit his script or a precise for ADL approval. “… we have serious concerns … and would like to be assured … Passion plays have an infamous history of leading to hatred, violence, and even death of Jews.”(62)

On the other hand, the ADL publishes a speech given by the First Lady of New York,

Mrs. George (Libby) Pataki. Mrs. Pataki gave her speech upon the acceptance of an award given to her by the ADL for her unwavering support of Israel. In her speech, Mrs. Pataki denounced the Koran and those who practice the Islamic religion. She identified Islam with terrorism, saying in part:

“It leaves us at war with an enemy that has no conscience. They do not deal in reality with statistics and facts. They deal in rhetoric filled with hatred and founded in ignorance. They praise murderers as martyrs. The speak peace and buy illegal weapons … They TARGET women and children for death …

” The fight is not just about Israel. It is about all people that hate terror and love peace. It is about freedom and the right to live one’s life without fear. Under the Taliban in Afghanistan, women were forbidden to hold jobs, drive cars, own land, be educated, and for that matter, show their face. They were forbidden from doing things by the Koran, which ironically they are not even allowed to read. If their husband dies they have no way to feed their children. Sometimes, the women beg for enough money to buy stale bread, which they mix with water and feed to their children. In other families the women were forced into prostitution and then charged and executed for the same offense. If any of you have seen Saira Shaw’s ‘Beneath the Veil,’ you know what I am talking about.” (65)

Does the ADL worry that First Lady Pataki’s message might lead to the “hatred, violence, and even death” of Muslims? We are left with the following alternatives. Either:

a) The ADL is publicizing Mrs. Pataki’s speech to incite “hatred, violence, and even death” against Muslim Americans — or

b) The ADL is entirely cynical about the consequences of so-called hate speech.

Abraham H. Foxman is the National Director of the Anti-Defamation League (ADL). The ADL web page carries these words from Mrs. Pataki:

“As a premier civil rights and human relations agency, ADL combats anti-Semitism and racism against all peoples, regardless of background.” (65)

We’re puzzled. As far as we know, the ADL did not send a letter of protest to Congress when it declared the Talmud’s Noahide Laws were the basis “upon which our great Nation was founded.” Noahide Law regulations call for the decapitation of practicing Christians — people like Mel Gibson.

Richard Gephardt, Missouri District 3, served as Democratic Leader of the U.S. House of Representatives, Majority Leader of the House, and as one of the nation’s leading Democrats for much of the last two decades.

On March 05, 1991, Rep. Gephardt co-sponsored H.J. Res. 104, which reads in part as follows:

“Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded; Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws …” — US Congress (1)

Congressman Robert Michel (R-Ill.) was first elected in 1956 to the 85th Congress from the 18th congressional district in Illinois. He served from his election in 1956 until his retirement in 1994. He was Minority Whip from the 94th Congress through the 96th. He served as Minority Leader, though he preferred the title Republican Leader, from the 97th through the 103rd Congress.

Rep. Michel was co-sponsor of the 1991 declaration concerning the Noahide Laws, along with Rep. Gephardt.

Anthony Romero, executive director of the American Civil Liberties Union, is quoted in The Washington Post caption to this picture, “At the most personal level, I love this country like nothing else.”

The ACLU has concerned itself with First Amendment issues in America for almost a century. An advanced search of the ACLU site with google.com reveals 776 references to the Ten Commandments. For example:

“The ACLU opposes the display of the Ten Commandments in public schools, classrooms, and in other public institutions on the ground that such displays violate the First Amendment.”

However, a Google search of the ACLU site does not reveal a single mention of the Noahide/ Noachide/ Noachian Laws.

Explanations vary for this singular disinterest. One commentator suggested, “The ACLU concerns itself with Freedom of Speech issues; in contrast, the Noahide Laws involve the freedom to breathe, and that falls outside the ACLU’s special interest.”

Do you know the difference between Talmud and Torah as those words are used by religious Jews? The terms are confusing and if they are confused, no one will understand what is being said. Find out from Critical Words of Talmud Study. (49)

Rabbi Shmuley Boteach, a Kabbalist, is a disciple of the late Rabbi Menachem Mendel Schneerson. He is friends with Uri Geller, Madonna, and Michael Jackson. According to ABC News, “Boteach’s … rabbinical answer to Dr. Ruth began with the 1999 publication of Kosher Sex, a best seller that shook the Orthodox Jewish community for stressing, among other things, that oral sex can be very good for a marriage.” — ABC (75)

Rabbi Boteach is quoted on the dust jacket of his book, Judaism for Everyone, saying, “Sex is the holiest human experience, the highest form of knowledge.”

In Judaism for Everyone, Rabbi Boteach says that Judaism views Christianity as the “Ultimate Heresy” and says he finds tolerance “repugnant.”

“From the outset Judaism aimed to destroy the idols and false Gods that ancient man was wont to worship. Therefore, no visual images can ever be employed in prayer and religious devotions.” — Rabbi Boteach (16)

The Bamayan Buddhas in Afghanistan were destroyed in February 2001, allegedly by the Taliban. It is alleged this statuary was destroyed because Muslims do not like idols. There is room to doubt the allegation, however: Egypt has been occupied by Muslims for more than a thousand years, yet the extensive heathen statuary of ancient Egypt has never been attacked by an Egyptian government.

Emperor Leo III of the Byzantine ruled from 717 to 741. Following the second Mosaic Commandment forbidding “graven images,” Leo instituted a campaign that destroyed much of the arts of that day in Easter Europe.

Crucifix by Giotto di Bondone’s 1292 in Florence. (38)

Rabbi Boteach says that the religious images of Christianity are in violation of fundamental tenets of Judaism. In particular, the rabbi names the crucifix as objectionable. This causes some concern about the safety of Christian artifacts in the upcoming Jewish Millennium. “From the outset Judaism aimed to destroy the idols …” — Rabbi Boteach (16)

“Therefore, no visual images …”

“… can ever be employed …”

“… in prayer and religious devotions.” — Rabbi Boteach (16)

MISHNAH. He who engages in idol-worship [is executed]. It is all one whether he serve it, sacrifice, offer incense, make libations, prostrate himself, accept it as a god, or say to it, ‘thou art my God’ … — Babylonian Talmud, Tractate Sanhedrin 60b

Dennis Prager wrote of Rabbi Boteach’s book, Judaism for Everyone:

“A major achievement. Few books on Judaism convey its essence as clearly, as interestingly, as humanly as Judaism for Everyone.” — Dennis Prager

According to Dennis Prager’s web page, “Dennis Prager has engaged in interfaith dialogue with Catholics at the Vatican, Muslims in the Persian Gulf Hindus in India, and Protestants at Christian seminaries throughout America. For ten years, he conducted a weekly interfaith dialogue on radio, with representatives of virtually every religion in the world. New York’s Jewish Week described Dennis Prager as ‘one of the three most interesting minds in American Jewish Life.'” (53)

Rabbi Daniel Lapin is author of America’s Real War. He presents himself as a friend of the Christian right, and is a favorite speaker of organizations such as Concerned Women for America.

“As an Orthodox rabbi, I will make a compelling case for America as a Christian nation and the need for our nation to be based on Judeo-Christian ethic in order to survive.” — Rabbi Daniel Lapin

In his book, Rabbi Lapin promotes the Noahide Laws, but fails to tell his Christian readership that the Noahide system requires Christians to be put to death for practicing Christianity.

The Stumbling Block

Rabbi Lapin also mentions the Jewish prohibition against putting a “stumbling block before the blind” — that is, deriving benefit from information deliberately withheld from another. “Thus we see that part of the Jewish contribution to the world has always included ‘filling in the blanks.'” — Rabbi Lapin(29)

Selling the world on Noahide Laws and not mentioning the penalty clause — that sounds kind of like a stumbling block, doesn’t it?

Don’t you wish Rabbi Lapin would “fill in the blanks”?

You can help in the battle for Truth, Justice, and the American Way! Fight the forces of censorship and suppression of the Talmud, and bring about understanding between peoples of different faiths.

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Research Windfall.
The recurring Congressional resolutions honoring Rabbi Schneerson and recognizing the Noahide laws as the basis of our great Nation have been gathered. This collection is a must if you would like to discuss it with your neighbors and be a part of the process. (1)

Max Dimont, author of several books popularizing Jewish history and culture writes in The Indestructible Jews, that:

“Jewish history consists of a unique series of events — accidental or purposive — which have had the practical effect of preserving the Jews … to fulfill their avowed mission of ushering in a brotherhood of man.

“Whether this mission was initiated by God or retroactively attributed to God by the Jews themselves in no way alters our thesis of a Jewish manifest destiny.” (47)

Dimont also quotes Prime Minister Ben Gurion:

“My concept of the messianic idea is not a metaphysical but a social-cultural one … I believe in our moral and intellectual superiority, in our capacity to serve as a model for the redemption of the human race … The glory of the Divine Presence is within us, in our hearts, and not outside us.” (47)

Rabbi Noson Gurary is a Chabad Lubavitch rabbi, Director of Chabad of Buffalo, New York, and founder of the National Institute for Judaic Law. The Institute is intended to bring Talmudic law to the attention of US judges and law students. According to Jewish Week:

“‘It will be an eye opener for judges, scholars and law students,’ he told The Jewish Week. ‘Before you know where you’re going, you have to know where you came from. And Jewish law is the basis of our legal system in America.’ Gurary said that the idea for the institute came in an exchange of letters in which Supreme Court Justice Antonin Scalia, one of the most conservative Justices, expressed his ‘fascination with Jewish law.’ ‘And as a teacher of Judaic studies, I began to see the excitement of students who were being exposed to Jewish law for the first time, who now had a better understanding of where Western law come from,’ Gurary said.

“Gurary, who teaches at the University of Buffalo law school, said his target audience includes judges around the country and law students, not politicians and lawmakers.” (45)

For Jews, the belief that God can be human
is the ultimate heresy.

— Rabbi Shmuley Boteach, on Christianity (7)

Minuth — Heresy, the belief in more than one Power,
especially Judeo-Christianity.

Soncino Talmud Glossary

Unbeknownst to most Americans, the US Congress has been gradually changing the fundamentals of American law. The movement for change started as early as 1975, when Congress passed a resolution honoring the birthday of a prominent rabbi, Rabbi Menachem Mendel Schneerson, (“the Rebbe”) of the Chabad Lubavitch sect (sometimes this sect is called “ultra-Orthodox”). The movement ratcheted forward in 1991, when Congress coupled Rabbi Schneerson’s happy birthday message with a declaration that the United States of America was founded on the seven Noahide Laws. (1)

The Noahide Laws promise deadly consequences for Christians. We shall understand why a little later.

What are the seven Noahide Laws? In brief: LORD God told the Jews they must obey 613 commandments (72) in order to have everlasting life (i.e., “a portion in the-world-to-come”), but decreed that the rest of mankind must obey only seven commandments. Those seven commandments are the Noahide Laws. Furthermore, LORD God tasked the Jews to enforce the seven Noahide Commandments, and to enforce them with liberal use of the death penalty.

While we read of LORD God writing the Ten Commandments on stone tablets with his finger and giving them to Moses (Exodus 31:18, 34:28), there is no parallel Biblical statement of LORD God writing the Noahide Laws on stone tablets and giving them to anybody. Jews believe that the Noahide Laws were either passed down orally (see More Critical Words of Talmud Study, Oral Law), or derived by rabbis (see Israel’s “One Indigenous Science” [50]). The authority of the Noahide Laws is not questioned, however. (37)

Here is an excerpt from the 1991 Congressional declaration concerning the Noahide Laws:

Whereas Congress recognizes the historical tradition of ethical values and principles which are the basis of civilized society and upon which our great Nation was founded;

Whereas these ethical values and principles have been the bedrock of society from the dawn of civilization, when they were known as the Seven Noahide Laws;

Whereas the Lubavitch movement has fostered and promoted these ethical values and principles throughout the world;

Whereas Rabbi Menachem Mendel Schneerson, leader of the Lubavitch movement, is universally respected and revered and his eighty-ninth birthday falls on March 26, 1991;

Whereas in tribute to this great spiritual leader, `the rebbe’, this, his ninetieth year will be seen as one of `education and giving’, the year in which we turn to education and charity to return the world to the moral and ethical values contained in the Seven Noahide Laws; and

Whereas this will be reflected in an international scroll of honor signed by the President of the United States and other heads of state: Now, therefore, be it

Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That March 26, 1991, the start of the ninetieth year of Rabbi Menachem Schneerson, leader of the worldwide Lubavitch movement, is designated as `Education Day, U.S.A.’. The President is requested to issue a proclamation calling upon the people of the United States to observe such day with appropriate ceremonies and activities.

— US Congress, HR 104 Public Law 102-14 (1)

Despite this Congressional declaration, many Americans are still not aware that their country was founded on Talmudic laws. (70) It is still widely believed that America was founded on the principles contained in the Declaration of Independence, the Bill of Rights, the Constitution, and Anglo-Saxon law generally. Some of the Founding Fathers even thought they had been influenced by the writings of John Locke, a Scot. Help clear up this misunderstanding. A copy of that 1991 resolution, Joint House Resolution 104 Public Law 102-14, and prior Congressional Schneerson birthday resolutions are available for easy download and study. (1)

Brass Replica of Rabbi Schneerson's Congressional Gold Medal
Congressional Gold Medal (brass replica) awarded posthumously to Rabbi Schneerson in August 1994. The legend on the obverse reads “Benevolence Ethics Leadership Scholarship” in English, and “To improve the home” in Hebrew.

To see how one of Judaism’s most prominent and charming spokesmen is currently promoting the Noahide Laws, study the May 8, 2001 speech of the Very Reverend the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth, Professor Jonathan Sacks. The speech is entitled Jewish Identity — The Concept of a Chosen People. (42)

A Description of the Noahide Laws

The Noahide Laws are defined in the Talmud, largely in Chapter VII of Tractate Sanhedrin, particularly: 56a, 56b, and 57a.

(Note: When excerpting quotations from the Talmud, we sometimes omit non-germane text and footnotes. An omission of text is indicated by an ellipsis (…). To see the full text and footnotes, follow the hot link at the end of the excerpt. It is our pleasure to make available on line a number of Talmud tractates, so that excerpts used in these Come and Hear™ articles and Elizabeth’s Dilling’s The Jewish Religion: Its Influence Today can be seen in full context. We indicate unprintable Hebrew characters, words, and phrases with the symbol [H].)

GEMARA. … Our Rabbis taught: seven precepts were the sons of Noah commanded: social laws; to refrain from blasphemy, idolatry; adultery; bloodshed; robbery; and eating flesh cut from a living animal …

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, pages 381-382

A contemporary promoter of the Noahide Laws, Rabbi Shmuley Boteach, is a Hasidic Jew, a Kabbalist, (43) and a disciple of the late Rabbi Schneerson. (58) Rabbi Boteach expresses the Noahide Laws in this language:

The Jews have the 613 commandments of the Torah to observe. Non-Jews have the Noahide commandments, included within which are prohibitions against idolatry, theft, murder, adultery and incest, cruelty to animals, blasphemy and the responsibility to establish and maintain courts of justice in a just society.

— Rabbi Boteach (9)

Jewish Law Enforced on Non-Jews

In the following Talmud excerpt, we see that Jews have Divine authority to enforce the Noahide Laws on non-Jews.

GEMARA. … If a heathen [son of Noah] blasphemed, employing substitutes of the ineffable Name, he is in the opinion of the Sages punishable by death. Why so? — Because it is written, as well the stranger, as he that is born in the land [when he blasphemeth the name of the Lord, shall be put to death].

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, page 381

One Witness — Death for Gentile

Rabbi Yitzchok Adlerstein is the director of Project Next Step of the Simon Wiesenthal Center in Los Angeles and a professor of Jewish Law and Ethics at Loyola Law School. Rabbi Adlerstein presents the basic principle of equal protection under Jewish law.

For a Jew to be convicted by a Jewish court, two eyewitnesses must have seen the perpetrator about to commit the crime and warned him of the potential penalty. The murderer must verbally answer that he chooses to proceed anyway. (For a non-Jew, only one witness is required and no verbal warning.)

— Rabbi Adlerstein, as told to Naomi Pfefferman (57)

So then, Jewish law is not based on “Equal Justice for All.” Different standards are used to judge Jews and non-Jews. To convict a Gentile, all that is needed is one accuser. See US v. Talmud Law for further discussion. (66) Thus, it is very easy to convict a Gentile, but much more difficult to convict a Jew.

Now the Talmud Sages tell us that a single judge decides a Gentile’s fate. There is no provision for a jury in Talmud law.

GEMARA. … R. Jacob b. Aha found it written in the scholars’ Book of Aggada: A heathen is executed on the ruling of one judge, on the testimony of one witness, without a formal warning, on the evidence of a man, but not of a woman, even if he [the witness] be a relation. On the authority of R. Ishmael it was said: [He is executed] even for the murder of an embryo. Whence do we know all this? — Rab Judah answered: The Bible saith, And surely your blood of your lives will I require; this shows that even one judge [may try a heathen].

— Babylonian Talmud, Tractate Sanhedrin 57b
Soncino 1961 Edition, page 390

Gentiles Executed for Violating Noahide Laws

Here the rabbis argue and decide that heathens are put to death for idolatry, and any other violation of the Seven Laws, as well:

GEMARA. … With respect to idolatry, such acts for which a Jewish court decrees sentence of death [on Jewish delinquents] are forbidden to the heathen. This implies that they are merely forbidden, but their violation is not punished by death! – R. Nahman b. Isaac answered: Their prohibition is their death sentence. (1)

R. Huna, Rab Judah, and all the disciples of Rab maintained: A heathen is executed for the violation of the seven Noachian laws; the Divine Law having revealed this of one [murder], it applies to all.

— Babylonian Talmud, Tractate Sanhedrin 57a
Soncino 1961 Edition, pages 387-388

The translator, Rabbi Dr. H. Freedman, amplifies the text in a footnote:

  1. I.e., in speaking of heathens, when the Tanna teaches that they are forbidden to do something, he ipso facto teaches that it is punishable by death; for only in speaking of Jews is it necessary to distinguish between prohibition and punishment.

— Rabbi Dr. H. Freedman

Death Sentence Endorsed Today

It would be a mistake to believe that contemporary promoters of the Noahide Laws have abandoned the Talmud doctrine that idolaters (i.e., Christians) be put to death for practicing their religion. The Noah’s Covenant web site calls for the banning of Christmas and other Christian holidays, and endorses the call for the death sentence for Christians. Noah’s Covenant quotes Rabbi Schneerson from Volume VIII of Likkutei Sichos, an anthology of the Schneerson’s works. (71) Rabbi Schneerson in turn quotes Maimonides (the Rambam).

… according to the known Jewish ruling that Christians are idol worshippers.

— Maimonides, quoted by Rabbi Schneerson (63)

A gentile … is liable for the death penalty … if he has invented a religious holiday for himself … The general principle is we do not allow them to make new religious rituals and to make ‘mitzvahs’ for themselves by their own devices. Rather they may either become a Ger Tzeddek and accept all the Mitvahs; or [t]he (the Noahide) should stand fast in his Torah (the seven Noahide Laws) without adding or diminishing … and if he does make some new ‘mitzvah,’ we lash him, punish him, and inform him that he is obligated with the death penalty for this …

— Maimonides (the Rambam) (64)

Gentiles vs. the Beasts of the Field

In Tractate Sanhedrin 57b (cited above), we learned that a “heathen” is executed on the ruling of one judge. Let’s compare that rule with the treatment of Jews and oxen accused of capital crimes. (Footnotes, except for footnote 7, have been omitted from this excerpt. To read the footnotes and the full context of the tractate, follow the hot link on the cite.)




— Babylonian Talmud, Tractate Sanhedrin 2a
Soncino 1961 Edition, page 2

Rabbinical scholar and translator, Jacob Shachter, amplifies the text with these footnotes.

  1. If he gored a person. Ex. XXI, 28.
  2. Ex. XXI, 29.
  3. Which has killed a human being.

— Jacob Shachter

A further perspective in traditional Jewish laws and attitudes concerning Gentiles is contained in What About Gentiles? (67) See also US v. Talmud Law. (66)

Noahides Killed by Decapitation

In this passage, we see that heathens (or “sons of Noah”) must be killed by decapitation.

GEMARA. … Our Rabbis taught: [Any man that curseth his God, shall bear his sin. (3) It would have been sufficient to say], ‘A man, etc.:’ What is taught by the expression any man? (4) The inclusion of heathens, to whom blasphemy is prohibited just as to Israelites, and they are executed by decapitation; for every death penalty decreed for the sons of Noah is only by decapitation.(5)

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, page

The translator, Rabbi Dr. H. Freedman, explains in a footnote that the expression “sons of Noah” means non-Israelites.

  1. Leviticus XXIV, 15
  2. Lit., ‘A man, a man‘, Heb. ish ish, [H] [H]
  3. The only place where death is explicitly decreed for non-Israelites is in Gen. IX, 6: Whoso sheddeth man’s blood, by man shall his blood be shed. It is a general law, applicable to all, having been given in the pre-Abrahamic era; his blood shall be shed must refer to the sword, the only death whereby blood is shed.

— Rabbi Dr. Freedman

The Sages consider decapitation to be the most hideous way to die because it so disfigures the corpse. In contrast, Jews who commit idolatry are stoned. (23) To see footnotes, please follow link at the bottom of the excerpt.


— Babylonian Talmud, Tractate Sanhedrin 52b
Soncino 1961 Edition, page 380

Axe or sword, the end result is the same.

“Grunts” Push for Decaptitation

If it seems fantastic that decapitations might be carried out in the US, the reader’s attention is called to the July 26, 2003 edition of Defense Watch (“The Voice of the Grunt”). In an article entitled “Anti-Terror Weapon: Off With Their Heads,” Robert G. Williscroft argues that the US military decapitate “terrorists.”

We should have beheaded Saddam’s monster sons, and placed their pigskin-draped heads atop long poles in the center of Baghdad. Then, one by one, as we capture other high-ranking members of the old regime, their pigskin-draped heads should join the rotting heads of the Hussein brothers.

— Robert G. Williscroft (73)

Of course, all of the “terrorists” so far are Gentiles. And once decaptition is used by American officials on Iraqi Gentiles, the precedent is established. Decaptition becomes an American practice, and may be used other Gentiles as well.

Defense Watch (“The Voice of the Grunt”) is published by Soldiers For The Truth (SFTT), which claims to be “a grass-roots educational organization started by a small group of concerned veterans and citizens to inform the public, the Congress, and the media on the decline in readiness of our armed forces … SFTT is headed by retired Army Colonel David H. Hackworth.” (74)

Jesus Led Israel to Apostasy

Should Christians be particularly concerned about all this? As we learned in Jesus’ Membrum in the Talmud, (34) and Elizabeth Dilling’s The Jewish Religion: Its Influence Today, Chapter III, Jewish teaching holds that Jesus of Nazareth (“Balaam,” “Ben Stada,” etc.) was a false god. He was the bastard son of a woman who played the harlot with carpenters, He worshipped a brick, performed magic with his sex organ, had sexual intercourse with his donkey, and attempted to seduce women. He was a sorcerer who led Israel to apostasy.

GEMARA. … On the eve of the Passover Yeshu (6) was hanged. For forty days before the execution took place, a herald went forth and cried, ‘He is going forth to be stoned because he has practised sorcery and enticed Israel to apostasy. Any one who can say anything in his favour, let him come forward and plead on his behalf.’ But since nothing was brought forward in his favour he was hanged on the eve of the Passover!

— Babylonian Talmud, Tractate Sanhedrin 43a
Soncino 1961 Edition, page 281

The translator, Rabbi Dr. H. Freedman amplifies the text in a footnote, citing the Munich codex of the Talmud (the identity of Jesus is clarified by calling him “the Nazarean”):

  1. [Ms M. adds ‘the Nazarean’.]

— Rabbi Dr. Freedman

Certainly, Jewish views of Jesus and His mother are allowable under the Bill of Rights. Christians have their opinions about other religions, too. However, the present-day Jewish view of Christianity has consequences in a way that the present-day Christian view of Judaism does not. Under Judaism, what happens to those who worship a false god?


— Babylonian Talmud, Tractate Sanhedrin 60b
Soncino 1961 Edition, page 410

Min, Minim, Minuth

In the Talmud, Christians are specifically described as “Judeo-Christians” or “min” (plural “minim”). The following definition of “minuth” in the Glossary for the Soncino Talmud makes the Talmudic attitude to Christianity clear:

Minuth — Heresy, the belief in more than one Power, especially Judeo-Christianity.

Soncino Talmud Glossary

Idolater — Word Covers Many People

Some may assume that “idolatry” refers to the worship of idols. While that definition is correct, the word takes on metaphorical application, and may refer to anyone whose theology differs from that of the Pharisees. For example, Jews who reject the Talmud and wish to base their law and practices on the Old Testament only, have in the past, been labeled “idolaters” by the Pharisaic (Talmud) Jews. See the information on Sadducees and Karaites in Critical Words of Talmud Study.

Personal Virtue vs. Enforcement

Before taking up the next point, let us consider some aspects of religion. There is one aspect of religion that intends the betterment of the individual through prayer, meditation, right action, faith, hope, charity, etc. Let us call this aspect of religion the “religion of personal virtue.”

There is, however, a second aspect of religion. This aspect requires one person to use force against his fellow, either individually, or more often, through the power of the state. Let us call this aspect of religion the “religion of enforcement.”

Personal Virtue Religion

None of the teachings of Jesus require men to use force against one another; instead, Jesus directed the individual to acquire personal virtue. Among many other things, he said:

  1. Blessed are the poor in spirit: for theirs is the kingdom of heaven.
  2. Blessed are they that mourn: for they shall be comforted.
  3. Blessed are the meek: for they shall inherit the earth.
  4. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
  5. Blessed are the merciful: for they shall obtain mercy.
  6. Blessed are the pure in heart: for they shall see God.
  7. Blessed are the peacemakers: for they shall be called the children of God.
  8. Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.
  9. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Matthew 5:3-11

This writer knows of not one case of a government attempting to enforce any of the Beatitudes. Nor do we find Jesus of Nazareth directing His followers to convert others at the point of a sword, or to kill others because they do not follow His way. (61)

Enforcement Religion

In contrast, many of the commands in the Old Testament contain enforcement clauses. For example, this commandment —

  1. Thou shalt not suffer a witch to live.

Exodus 22:18

That commandment requires the force of the state to carry out the death sentence on a “witch.” The following passage from Deuteronomy 13 requires Old Testament believers to kill unapproved prophets, miracle workers, and anyone who preaches another religion.

  1. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
  2. And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
  3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
  4. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
  5. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
  6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
  7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
  8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
  9. But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
  10. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
  11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

Deuteronomy 13:1-11 (KJV)

There are many similar injunctions in the Old Testament. In the history of Christendom, we can see when the Old Testament doctrines dominated the minds of Christian leadership. When Christendom neglected Old Testament enforcement doctrines, religious freedom blossomed. Each man looked to the perfection of his own soul, and left his neighbor’s soul to the care of his neighbor.

But now, with the rise of Judaism in the halls of power, we are looking at a return to Old Testament state-religion. Particularly, given the strain of Orthodox Judaism in ascendance, we are looking toward a re-unification of church and state, with priestly enforcement of Old Testament and Talmudic commandments.

America Is Rapidly Becoming Talmudized

In 1999, the Supreme Court agreed to consider an amicus brief based wholly on Talmudic law (see Sentence and Execution).

In November 2002, the American Orthodox Jewish community held a kosher dinner in the Supreme Court building to celebrate the establishment of the National Institute for Judaic Law. (44) The dinner was attended by 200 people, including three Supreme Court Justices. The purpose of the Institute is to introduce Talmudic laws into the US legal system and law schools.

It is thus the clear civic duty of every American to become intimately acquainted with the Talmud. Read articles at:
Death Penalty: http://www.come-and-hear.com/editor/capunish_1.html
Kosher Dinner: http://www.come-and-hear.com/editor/cp-jp-11-09-2002 and http://www.come-and-hear.com/editor/cp-jw-01-08-03

The Planners

We have already met Rabbi Shmuley Boteach (above), a disciple of the late Rabbi Schneerson and promoter of the Noahide Laws. In Judaism for Everyone published in 2002, Rabbi Boteach begins by stating:

This book is written in the belief that the next thousand years will be a Jewish millennium. For the first time in its long and trying history, the world’s oldest monotheistic faith is going mainstream.

— Rabbi Boteach (11)

Rabbi Boteach explains in his own words why Jews should be in the position of control during this millennium. In the following, be aware that the word “Torah” is used to denote “Talmud” (see Critical Words of Talmud Study). (49)

The world cannot be run at human whim. It needs an ultimate plan and a regulator who can determine whether it is progressing or regressing. This is the role of the Torah, the divine law, which puts each contribution into perspective. It organizes all human actions so that they coalesce into one supremely redeeming blueprint …

… There had to be one people whose supreme purpose was to reveal this master plan to the world. History required a nation whose entire purpose was to teach the world Godly ethics and the contribution the nation could make toward the perfection of the earth …

… The task of the Jews is to be a light unto the nations. Light is an apt metaphor because it shows the way and provides guidance. It allows us to clean the room and arrange the furniture so that the home becomes fit for human habitation. God, too, desires to reside among man. But we must first make the earth fit to be a royal residence.

— Rabbi Boteach (12)

Rabbi Boteach goes on to remind us of the two-track system: Jews are governed by 613 commandments, Noahides by seven. (12) Curiously, Rabbi Boteach does not mention the landmark 1991 Congressional declaration concerning the Noahide Laws on the occasion of his own mentor’s birthday (Rabbi “The Rebbe” Schneerson). Nor does he mention that Noahides found in violation of the Noahide Laws are sentenced to death under a one-witness, one-judge, fast-track justice system. That is quite an oversight!

We are now at the beginning of the Jewish Millennium. What will life bring in a decade or two? Possibly, things will be quite all right, in light of Rabbi Boteach’s following statement.

Rabbi Boteach: Judaism Teaches Tolerance

On page 393 of Judaism for Everyone, Rabbi Boteach praises tolerance.

Tolerance is an important lesson that Judaism can teach all world religions. Despite Judaism’s being the world’s oldest monotheistic faith, the Jews have never insisted that their beliefs are superior to others … Coercion is as foreign to Judaism as Christmas.

— Rabbi Boteach (18)

Rabbi Boteach: Tolerance Is “Repugnant”

Now let us turn to page 280 of Judaism for Everyone and read as Rabbi Boteach condemns tolerance.

In today’s society people pride themselves on their tolerance. They believe they have progressed beyond the prejudices of the past. They have learned to allow those opinions that do not necessarily accord with their own to be voiced. But is this progress?

I find this definition of tolerance repugnant. Rather than find enrichment or redemption in another’s differences, one tolerates, or stomachs, their differences. One swallows hard, one suffers — tolerates — another’s right to be different. This is hardly recognizing the virtue than [sic] can be extracted from another party’s distinctiveness. This is a philosophy of segregation rather than multicultural enrichment. Tolerating another person implies that though one allows his opinions or differences today, if tomorrow he were to disappear from the face of the earth, one would hardly notice his absence. There is nothing to be learned from his conflicting opinion or uniqueness, and his absence in no way compromises or impairs one’s own state of completion. Promoting or defending the modern definition of tolerance is really a license to indifference. It is not a call to harmony or multicultural enrichment.

— Rabbi Boteach (8)

This may be a little worrisome. It seems Rabbi Boteach does not know his own mind. Or does he?

Christians Make Jews Uncomfortable

Toward the conclusion of Judaism for Everyone, Rabbi Boteach tells us “why Jews are uncomfortable with Christianity.” (13) Christians make Jews “uncomfortable” in ten ways summarized in the Appendix: Why Christianity Makes Jews Uncomfortable. Since Jews will have the power of life and death over Christians in the upcoming Jewish millennium, Jewish uncomfortable-ness matters.

Christianity Is the Ultimate Heresy

Now let us turn to page 401 of Judaism for Everyone and read as Rabbi Boteach says that Jews condemn Christianity as the Ultimate Heresy.

Certain beliefs have been deeply engrained into the Jewish psyche for so many thousands of years, that even the most secular and disinterested of Jews accept them as axiomatic. Foremost among these is the simple belief that no man could ever be God. … Man is free, but his liberty cannot be taken for license.

— Rabbi Boteach (6)

The idea that a man could be God is anathema to everything that Judaism stands for and everything that Judaism came into this world to accomplish.

— Rabbi Boteach (57)

For Jews the Belief That God Can Be Human Is the Ultimate Heresy … The belief that God could have been born of a human womb, or could once have walked the earth, is so foreign to Judaism that it is rejected even by the most assimilated Jews. … Christianity, however, sees in Jesus the incarnation and embodiment of the Second Person of the Trinity, the Son.

— Rabbi Boteach (15)

What answer does Judaism have for the Bible literalist, who can point to the many human manifestations of God recorded in the Bible? (31)

The ancient Rabbis were at pains to emphasize that the various anthropomorphic descriptions of the Creator in the Bible — the face of God, His outstretched hand, His back — were nothing more than allegorical language designed to make the Creator accessible to the human mind.

— Rabbi Boteach (20)

On other issues, however, Judaism accepts the Bible literally:

In Egypt, God manifested strict justice toward the wicked Egyptians, destroying their lives and property through ten plagues. At the splitting of the Red Sea, He showed Himself to be a warrior who effortlessly decimated Pharaoh’s legions, and simultaneously as a caring Father who rescued the forlorn Israelites who were plunged in the Red Sea. At Sinai He was a lawgiver …

— Rabbi Boteach (21)

Can We Know God’s Mind?

Rabbi Boteach tells us this about Judaism:

Judaism accepts the idea that there can be no positive description of God. We cannot say what God is, only what He is not. His being completely transcends human apprehension.

— Rabbi Boteach (21)

If this is true, and God transcends human apprehension, how can Judaism be so certain He would never want to take human form, or could not do so if He wanted to? Christians may be puzzled by this.

Is God Man, or Is Man God?

The concept that God cannot take on man characteristics is an interesting one — Rabbis believe man can take on God characteristics. That belief is illustrated in the following passages. In the first passage, we learn that Raba says it is possible for man to create, and we learn that Rabbah created a man. We also learn two other rabbis created a calf and ate it.

GEMARA. … Raba said: If the righteous desired it, they could [by living a life of absolute purity] be creators, for it is written, But your iniquities have distinguished between etc. (7) Rabbah created a man, (8) and sent him to R. Zera. R. Zera spoke to him, but received no answer. Thereupon he said unto him: ‘Thou art a creature of the magicians. Return to thy dust.’

R. Hanina and R. Oshaia spent every Sabbath eve in studying the ‘Book of Creation’, (9) by means of which they created a third-grown calf (10) and ate it.

— Babylonian Talmud, Tractate Sanhedrin 65b
Soncino 1961 Edition, page 446

Talmud translator Rabbi Dr. H. Freedman amplifies the text with footnotes.

  1. Isa. LIX, 2.
  2. Ibid. Raba understands mabadilim in the sense of ‘draw a distinction’. But for their iniquities, their power would equal God’s, and they could create a world.
  3. By means of the Sefer Yezirah, Book of Creation. V. next note.
  4. The Book of Creation, Heb. Sefer Yezirah, is the title of two esoteric books. The older, referred to here, was a thaumaturgical work popular in the Talmudic period. It was also known as Hilkoth Yezirah (Laws of Creation), and is so called in the same story quoted on [Sanhedrin] 67b. Rashi there states that the creation was performed by means of mystic combinations of the Divine Name, which does not come under the ban of witchcraft. Its basic idea is that the Creation was accomplished by means of the power inherent in those letters (Cf. Rab’s saying: ‘Bezalel knew how to combine the letters by which heaven and earth were created’. Ber. 55a. Cf. also Enoch LXI, 3 et seq.; Prayer of Manasseh: Ecc. R. III, 11 on the magic power of the letters of the Divine Name), and that this same power could be utilised in further creation. The work was ascribed to Abraham, which fact indicates an old tradition, and the possible antiquity of the book itself. It has affinities with Babylonian, Egyptian, and Hellenic mysticism and its origin has been placed in the second century B.C.E., when such a combination of influences might be expected. It is noteworthy that Raba’s statement above, though not mentioning the Sefer Yezirah, insists on freedom from sin as a prerequisite of creation by man, v. J.E., XII, 602.
  5. (I.e., a calf that has reached one third of its full growth; others interpret: (i) in its third year; (ii) third born, fat].

— Rabbi Dr. Freedman

Note Rabbi Dr. Freedman’s mention of Sefer Yezirah, a translation of which is on line at Come and Hear™. (59) The reader may also be interested in Elizabeth Dilling’s comments on the Sefer Yezirah. (60) This account of the rabbis creating a calf and eating it is repeated in Tractate Sanhedrin 67b.

In the following passage, someone called Jannai changes a woman into an ass and rides her. He is apparently embarrassed when someone else breaks his spell, the woman becomes human again, and he is seen “riding upon a woman in public.”

GEMARA. … Jannai came to an inn. He said to them, ‘Give me a drink of water,’ and they offered him shattitha. Seeing the lips of the woman [who brought him this] moving, he [covertly] spilled a little thereof, which turned to snakes. Then he said, ‘As I have drunk of yours, now do you come and drink of mine.’ So he gave her to drink, and she was turned into an ass. He then rode upon her into the market. But her friend came and broke the charm [changing her back into a human being], and so he was seen riding upon a woman in public.

— Babylonian Talmud, Tractate Sanhedrin 67b
Soncino 1961 Edition, pages 460-461

Tripartite God Is Illogical, Unacceptable

Leaving aside the question of whether God could take human form if He wanted to, Judaism teaches that God cannot manifest himself in three aspects

Judaism Conceives of God as an Absolute Unity … Christianity, however, maintains a divine Trinity of three Persons, the Father, the Son, and the Holy Spirit, which together form the mysterium tremendum (overwhelming mystery) of Christian beliefs … Christianity thus affirms a belief in a tripartite God, which to Judaism is illogical and unacceptable.

— Rabbi Boteach (7)

Bi-partite, Poly-partite God is Logical, Acceptable

While repudiating the idea that God can manifest in three aspects, Judaism sidesteps the “Ultimate Unity” to assert that God can easily manifest in numbers other than three. For example, God can assume Male and Female emanations. It’s time to meet the Shechinah, the female emanation of God (some say Her name is pronounced “Shock ‘N Awe”). Rabbi Boteach introduces Her in Judaism for Everyone:

The idea of a woman reflecting a female component in the Godhead is a central idea of the Kabbalah. The woman is the Shekhinah, the Divine Presence, commanding increased respect. The Zohar, the key work of Jewish mysticism, in a famous passage, says:

It is incumbent on a man to be ever “male and female” [married] in order that his faith may be firm, and that the Shekhinah may never depart from him. What, then, will you say, of a man who goes on a journey and, being absent from his wife, is no longer “male and female”? His remedy is to pray to God before he starts his journey, while he is still “male and female,” in order to draw to himself the presence of his Maker. When he has offered his prayer and thanksgiving and the Shekhinah rests on him, then he can depart, for through his union with the Shekhinah he has become “male and female” in the country as he was “male and female” in the town … When he does return home again, it is his duty to give his wife pleasure, because it was she who acquired for him his heavenly partner. (Zohar, Genesis, 49b-50a)

— Rabbi Boteach (14)

In his Foreword to the Soncino Talmud (1935), the Very Reverend the Chief Rabbi of the British Empire, the late Dr. Joseph H. Hertz, quotes the Talmud Sage Rab to the effect that God (male) and the Shechinah (female) can be feeling and doing different things simultaneously, as though they were separate entities:

‘Since the Exile,’ he declares, ‘the Shechinah mourns, and God prays: Be it My will that in My dealings with My children My mercy overcome My justice.’

— Rabbi Dr. Hertz (51)

The Shechinah appears in the Talmud. She is mentioned seventy times in the 1952 General Index, and once again under an alternate spelling, “Shekinah.”

Shechinah, Ber. 191, Shab. 141, 152,
257, 298, 319. 411f, 415, ‘Er.
444, Pes. 32, 279, Yom. 11,
95, 102, 121, 421, Suk. 15,
210, Meg. 132, 157, 175,
MK. 48, 156, 192, Hag. 98,
100, Yeb. 304, 320, 412f,
Sot. 11, 18f, 43f, 52, 63, 65,
68, 197 et passim, Kid. 150,
153, BK. 471, BB. 124f, 127,
233, San. 27f, 46, 83, 85, 121,
230, 245, 249f, 271, 304,
652, 659f, 664, 700, 702,
705f, 720, 733, 755f, Ab. 30f,
Zeb. 489, 577, Tam. 8, 22,
Nid. 87. See also Shekinah.
— qualifications for reception
of, Shab. 441, Pes. 599f.

Shekinah, AZ. 69. See also Shechinah.

— Soncino Talmud General Index
Soncino 1961 Edition, page 376, 377

To learn about the Shechinah in the Talmud, use the Come and Hear™ Search page.

Rabbi Boteach also describes other manifestations of the Godhead (En-Sof), including the ten sefirot, or mystic spheres, or colors, or emotions. (22)

The relationship between God’s essence, referred to by the Kabbalists as the En Sof (literally, “there is no end”), and the ten sefirot is analogous to clear water being placed into ten glasses, each of different color. Red would represent God’s anger, blue His compassion, green His splendor, and so on. Viewed from the outside, the water will invariably appear red, blue, green, or yellow, depending on the color of glass into which it is placed. In reality, however, the water has not changed color at all and only appears this way to the outside observer.

— Rabbi Boteach (20)

So then, Rabbi Boteach tells us that some people are on the outside of God, and some are on the inside. He also identifies two other manifestations of the Ein-Sof: the Tetragrammaton (YHWH) and Elokim. YHWH is the attribute of Mercy, and Elokim the attribute of Justice.

Elizabeth Dilling, the Protestant Christian author of The Jewish Religion: Its influence Today, believes that Judaism is not monotheistic. For further information, see Chapter VI, Judaism Not Monotheistic, Chapter VII, Judaism and Paganism, and Chapter VIII, Demonology of the Pharisees. (35)

What is the truth, then? Can God manifest Himself as three, or more than a dozen? It is beyond the scope of Come and Hear™ to settle these issues. We mention them simply to help achieve Rabbi Sachs’ goal: that we find out about each other’s faiths (see What We’re About (36)).

No Original Sin

In the following, be aware that the word “Torah” is often used to denote Talmud. See Critical Words of Talmud Study. (49) The following statements were excerpted from three contiguous pages — the ellipses (…) indicate omitted text, following a thread in Rabbi Boteach’s thinking.

Jews Do Not Believe in Original Sin and the Fall of Man, a Cornerstone of Christian Faith. … Judaism does not promote the idea that people are born either meritorious or sinful. Rather the individual is born innocent … The Torah does speak of Adam’s sin. But it teaches that man can rise above it. Righteousness may be challenging, but it was for this treason that God gave humankind the Torah.

— Rabbi Boteach (17)

Original Sin is a critical point of departure between Christians and Jews. Many Christians believe Original Sin prevents man from attaining perfection, and that political power must be limited for fear of doing evil on a grand scale. Without the Original Sin doctrine, men have no inhibition about the concentration of political power.

Jews Focus on This World, Christians the Next

To understand the import of the following, be aware that the word “Torah” is most commonly used to denote the Talmud. See Critical Words of Talmud Study. (49)

Christianity Is Oriented Toward the Next World, Judaism Toward This World. Christianity posits that the purpose of man is to achieve the salvation of his soul and to attain everlasting life in Paradise … Judaism is oriented toward this world and steadfastly promotes the idea that man’s purpose is to perfect the world and bring godliness into an otherwise un-Godly planet.

— Rabbi Boteach, (10) (emphasis added)

So then, we understand that since Judaism introduces God into this un-Godly heathen world, Jews have a special mission. They must assume authority over all mankind, lest un-Godliness prevail. Jews remember what Jesus said:

  1. My Kingdom is not of this world.

— Jesus of Nazareth, as quoted in John 18:36 (KJV)

But the Jews know their kingdom is of this world. Talmud Law assumes authority over all mankind, not just those who agree with it; Just as explorers in the New World lay claim to lands that are new to them, and lay claim to the native populations, the Jews lay claim to this world, and all its native populations.

We now understand Rabbi Boteach’s interest in the distinction — those who believe in “this world” will rule over those who believe in the “next world.”

Rabbi Jacob Neusner, writing in 1995, expresses the same thought in almost the same words.

The Talmud is a public, political, anonymous, collective, social statement; its compilers intended to define the life of the public polity by forming the kingdom of God in the here and now …

— Rabbi Dr. Neusner (46)

A kingdom of God in the here and now, based on the Talmud.

Judaism Is the Universal Religion

In the Jewish Millennium, there is no need for a religion other than Judaism.

Christianity is a supremely proselytizing faith. Since Christianity affirms that none shall come unto the Father except through the Son, it takes the view that there is only one road to truth, one path to salvation.

Judaism, however, is a supremely universalist religion, teaching that there are several paths to the one, true God. A non-Jew does not enhance his existence by becoming Jewish, and indeed a righteous Gentile who leads a godly and moral life will inherit the same place in the world-to-come as a Jew.

Nine hundred years ago, Maimonides wrote that non-Jews who live by the seven Noahide commandments would inherit the same place in heaven as a Jew.

— Rabbi Boteach (19)

But in reality, the “several” paths to Heaven are just one for each: Rabbinical Judaism for Jews, and rabbinical Noahidism for Gentiles. With a death penalty for people who stray from the path, it’s a simple, workable system.

Judaism and Tolerance

Before we go on to meet our next guest, Rabbi Daniel Lapin, let us review some facets of Jewish law concerning the treatment of those who will not conform to the Jewish religion. We have already read Deuteronomy 13:1-11, wherein we learn that if our brother, our son, our daughter, or our wife strays from the path of Judaism, we must kill them — without hesitation.

  1. If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
  2. And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
  3. Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
  4. Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
  5. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
  6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
  7. Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
  8. Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
  9. But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
  10. And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
  11. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

Deuteronomy 13:1-11 (KJV)

It’s different from what we’re used to, yes. Among Christians, Protestant and Catholics sometimes marry and one party consents to the religion of the other. Even if one family might regard the in-laws’ religion as heresy, people try to get along without killing each other.

Building on the work of other researchers, we have collected some references showing Jewish tolerance for other religious faiths and cultures. See In His Own Image (32) and What About Gentiles? (67)

The second half of Deuteronomy 13 deals with the treatment of whole towns and tribes that fall into idolatry, and as we shall see in a moment, it is the subject of particular attention by the Talmud Scribes.

  1. If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
  2. Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
  3. Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
  4. Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
  5. And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
  6. And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
  7. When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.

Deuteronomy 13:11-18 (KJV)

The Talmud implements this Biblical passage as Judaic law in the Mishnah for Sanhedrin 111b, with some details and modifications. (33) The Jewish state must exterminate “false prophets” and entire tribes and cities who have fallen into idolatry. (For further discussion on this point, see Holy Atrocities and Judaism.) Sanhedrin 2a lays down some regulations. (Ellipses indicate we have omitted text. To see the full text and the footnotes, follow the link at the end of the excerpt.)


— Babylonian Talmud, Tractate Sanhedrin 2a
Soncino 1961 Edition, pages 1-2

We wonder how the Simon Wiesenthal Center’s Museum of Tolerance would address these matters. (24)

No Images or Icons, Ever

It seems that not only are Jews uncomfortable with Christianity, they are very uncomfortable with Christianity. Now Rabbi Boteach expands. He says from the beginning of their history, Jews have sought to destroy the religious artifacts of non-Jewish religions. Notice that he says Judaism forbids the use of visual images in any religion, ever.

Images and icons — the image of the crucifix foremost among them — are absolutely central to Catholicism and figure prominently in Protestantism as well … From the outset Judaism aimed to destroy the idols and false Gods that ancient man was wont to worship. Therefore, no visual images can ever be employed in prayer and religious devotions.

— Rabbi Boteach (16)

One wonders what will happen to the great works of art produced by the West — the ceiling of the Sistine chapel, the Madonnas of the Italian masters, the religious statuary — during the Jewish millennium? Will Judaism destroy those works of art, those “idols”? Though Rabbi Boteach is silent on the issue, the implication is worrisome.

'Creation of Man' by Michelangelo
Creation of Man by Michelangelo di Lodovico Buonarroti Simoni, 1508-12, Fresco, Cappella Sistina, Vatican.

We need to understand that Rabbi Boteach is well positioned and not at all a “loose cannon.” Judaism for Everyone was published by Basic Books, and his Kosher Sex was published by Doubleday. The flyleaf of Judaism for Everyone indicates thirteen published works by Rabbi Boteach. According to the dust jacket, “In 2000, he became the first Rabbi ever to win the highly prestigious London Times Preacher of the Year Award, garnering more points than anyone in the competition’s history.”

Rabbi Lapin Loves Christianity

Rabbi Daniel Lapin is a radio talk show host, lecturer, President of Toward Tradition, and the author of America’s Real War (published in 1999). Rabbi Lapin says he is an ally of the Christian right, and he is a favorite speaker of organizations such as Concerned Women for America.

In America’s Real War, Rabbi Lapin says there is a real war is between those who want a secular nation and those who stand for “a spiritual America.” (25) Rabbi Lapin’s book is clearly intended to be read by right-wing Christians. Here, Rabbi Lapin states that he is deeply puzzled by Jewish organizations that engage in anti-Christian bigotry.

Although many of them were founded explicitly to fight bigotry, and for many years did just that, today the shrill rhetoric and hate-filled propaganda found in their direct mail is discriminatory and divisive … God’s blueprint clearly included the emergence of Christianity. After all, Christianity has brought monotheism to more people than any other force during the past two millennia.

— Rabbi Lapin (page 12) (26)

As an Orthodox rabbi, I will make a compelling case for America as a Christian nation and the need for our nation to be based on Judeo-Christian ethic in order to survive.

— Rabbi Lapin (page 14) (26)

Rabbi Lapin entitles Chapter Six of America’s Real War, “The Curious Rise of Anti-Christianism.” He informs his readers that the American Jewish Committee (AJC) and the Anti-defamation League (ADL) have attacked the Christian Right because the Christian right attacks homosexuality. He makes common cause:

“For over three thousand years, Jewish tradition and Jewish law have been unambiguous about homosexuality. It is a sin.” This is not quite true — Judaism permits homosexuality provided the passive partner is under nine years of age. Consenting adults are given the death penalty. See Sex with Children by Talmud Rules

According to his own words, Rabbi Lapin spent “many years of study at the theological academy (or yeshiva) of Kfar Hassidim in Israel.” (39) He comes from a family of rabbis. His two brothers are rabbis. His father was a rabbi, his uncles and cousins taught Talmud at the Gateshead Talmudic Academy in England; (28) he is a disciple of his great uncle Rabbi Eliyahu Lapian, whose works are in the Chabad Lubavitch library in Brooklyn, New York. (40) See the biography of Rabbi Eliyahu Lapian at the Union of Orthodox Jewish Congregations of America (“Orthodox Union”) web site. (69)

In light of his background, Rabbi Lapin must know the Talmud is anti-Christian. The rise of anti-Christianism could not be “curious” to him. See, for example, the Jewish attitudes and laws concerning Gentiles discussed in What About Gentiles? (67)

In Chapter Thirty-Two, “Sex Is Everyone’s Business,” Rabbi Lapin mentions the Noahide Laws:

Known collectively as the Seven Laws of the Sons of Noah, these laws are indispensable for the survival of any human society. One of the seven establishes courts of law. Another rejects homosexuality as a valid lifestyle.

— Rabbi Lapin (27)

We have already seen the Soncino Talmud translation of the Noahide Laws, and there is no mention of homosexuality.

GEMARA. … Our Rabbis taught: seven precepts were the sons of Noah commanded: social laws; to refrain from blasphemy, idolatry; adultery; bloodshed; robbery; and eating flesh cut from a living animal …

— Babylonian Talmud, Tractate Sanhedrin 56a
Soncino 1961 Edition, pages 381-382

We wonder which of these Rabbi Lapin is interpreting as a prohibition of homosexual lifestyle. Could he have arrived at the prohibition through exegesis? (See Israel’s “One Indigenous Science”.)

Like Rabbi Boteach, Rabbi Lapin does not mention the landmark 1991 Congressional declaration concerning the Noahide Laws, and he does not mention every Christian who practices his faith will suffer the death penalty.

If Rabbi Lapin sincerely wants Christianity to survive, we cannot help but notice:

  1. Rabbi Lapin is a heretic to Judaism, and
  2. Rabbi Lapin is overwhelmingly negligent: he promotes the Noahide laws when he should be warning Christian that the Noahide system will spell the end of Christianity.

A Stumbling Block

Rabbi Lapin mentions the Jewish prohibition against putting a stumbling block before the blind:

… this law simply prohibits us from deriving economic benefit from information that we have deliberately withheld for another. In other words, do not “trip” up someone economically after you have made him “blind” — Feeling assured that your colleague is not concealing material information from you certainly makes it more likely that you would trade with him. Thus we see that part of the Jewish contribution to the world has always included “filling in the blanks.”

— Rabbi Lapin(29)

We cannot explain why Rabbis Boteach and Lapin have omitted the vital information about the enforcement of the Noahide Laws while promoting them as a panacea to humankind. The enforcement clause of any set of laws is essential to their workability, and is always vitally interesting to anyone studying them. Failing to provide that vital data about enforcement the Noahide Laws may well qualify as putting “a stumbling block before the blind.”

It may be that the rabbis are embarrassed about the Talmud prescribing decapitation for recalcitrant Noahides — decapitation is, after all, old fashioned. If, however, Jewish leadership has other plans for the punishment of Christians, it would be best to disclose them. We clearly prefer the principles of openness and full disclosure that Rabbi A. James Rudin, Senior Interreligious Advisor recommends to the Vatican. On the Vatican’s decision to partially open its wartime archives, Rabbi Rudin states:

… one thing is clear. Partial, incomplete or pre-selected archival records will not be enough in a world where transparency and full disclosure is now the norm if an institution — whether political, financial or spiritual — is to maintain its integrity. What is needed now is for the Vatican to fully open its World War II records.

— Rabbi Rudin (41)

But even more importantly, the omission of vital information about the death penalty provisions of the Noahide Laws prevents us from learning about each others’ faiths. Recall that this website was inspired by the Very Rev. the Chief Rabbi of United Hebrew Congregations, Jonathan Sachs. Rabbi Sachs’ declared goal is to improve religious tolerance worldwide.

Rather than find fault with the efforts of Rabbis Boteach and Lapin to teach the public about the Noahide Laws, let us help them to fill in the information gaps. Print out a copy of this article and give it to your Christian friends, your ministers, and anyone of good faith who sincerely loves the Bill of Rights. Download a copy of this web site to your own disc, make CDs, and put them in the hands of responsible organizations throughout the country.

Further distribution suggestions are to be found on the Download page. (5)

For more information on the Noahide Law popularizers and advocates, see Merry Christmas, and Off with Your Head! (37) and The Noah’s Covenant Web Site (48) An Internet search engine will bring up many other references as well, using all the alternate spellings.

Thank you for your consideration of the above,
Carol A. Valentine,  Ear at come-and-hear dot com
July 14, 2003 ( This article is on line at http://www.come-and-hear.com/editor/america_1.html )

See also Congressional support for religious school in the amount of $500,000.
Forward, December 19, 2003: Congress To Aid Lakewood Yeshiva

Navigate Carol Valentine’s
America Under the Talmud — Will It Work for US?


The Roadmap


Death Penalty

Blood Ritual

New America

Appendix: Why Christianity Makes Jews Uncomfortable

Here are the “Ten Essential Differences” that make Jews uncomfortable about Christianity, according to Rabbi Shmuley Boteach (see Judaism for Everyone, pages 403 through 412). In Judaism for Everyone, each point is followed by a short essay explaining the issue. The point headings are copied verbatim from the book and appear in italics. The supporting comments are summarized in the Come and Hear™ editor’s own words, or in a phrase excerpted from the essay.

  1. Judaism Conceives of God as an Absolute Unity. (No Father, Son, and Holy Ghost.)
  2. For Jews, the Belief That God Can Be Human Is the Ultimate Heresy. (No Jesus, no icons, no Crucifix.)
  3. Jews Do Not Believe in Original Sin and the Fall of Man, a Cornerstone of Christian Faith. (Judaism believes man is born innocent.)
  4. In Judaism, the Messiah Has a Political and Physical Role, Not a Spiritual One. (The real Messiah establishes Jewish political autonomy, restores the Jewish monarchy, gathers the Jewish exiles from the Diaspora, and rebuilds the Temple.)
  5. To Christians, Jesus Was the Messiah, or Christ, Predicted by the Prophets of the Bible and Awaited by the Jews. (The Messiah will not be the Son of God, but human.)
  6. Jews Believe the Covenant Between God and the People of Israel Embodied in the Hebrew Scriptures to Be Eternally Valid. (The land of Canaan belongs to the Jews. New Testament teachings are unacceptable.)
  7. Christianity is Oriented Toward the Next World, Judaism toward This World. (“Judaism is oriented towards this world and steadfastly promotes the idea that that man’s purpose is to perfect the world and bring Godliness to an otherwise un-Godly planet.”)
  8. In Contrast to Judaism, Christianity Advocates an Intermediary between God and Man. (Rabbi Boteach does not explain the role of the Talmudic Sages who reveal the very Word of God. See Critical Words More Critical Words. Nor does he explain the role of Moses, the prophets of the Old Testament, or the rabbis who interpret the Talmud/Torah. In Judaism, intermediaries happen.)
  9. Historically, Jews have Been the Objects of Christian Missionary Activities. (See The 613 Commandments, numbers 37 through 41, which command Jews “Not to love the missionary,” “Not to cease hating the missionary,” “Not to save the missionary,” “Not to say anything in his defense,” “Not to refrain from incriminating him.”)
  10. Judaism is based on God’s revelation to and Covenant with the People. (“Judaism is predicated on the belief of a collective divine revelation at the foot of Mount Sinai to the entire assembled House of Israel … Christianity, in contrast, is predicated on the teachings of a single man/deity as revealed to the apostles.” Of course, God spoke only to Moses on Mt. Sinai, and the conversations at the foot of Mount Sinai were between Moses and “the entire assembled House of Israel;” and Jesus spoke not just to the apostles, but to everyone who would listen …)

Title: America’s New Government Church
URL: http://come-and-hear.com/editor/america_1.html
Version: August 12, 2010



Fear not!  For by the grace of God, through Christ Jesus Our Lord, by the Power of the Holy Ghost and through the intercession of Our Lady, St. Joseph, St. Michael, and all the Angels and Saints in Heaven, we will persevere in the Holy Faith, even to the point of martyrdom if need be.   Remember, courage et confiance!

(from Come And Hear – http://come-and-hear.com/editor/america_1.html)















Miraculous Mother — February 18, 2017

Miraculous Mother

In the midst of multicolored specs,

My gaze turned upon Her:

The Virgin of Tepeyac.

My heart fluttered its wings with joy at Her sight.

Heading to Her,

As a child seeks after a butterfly resting on a branch,

I beamed at Her,

As four angels watched in awe.

My two right-handed fingers,

Pressed to my lips,

Touched her salmon, gold-filigree dress,

And Her praying hands,

Above the Christ Child,

Dwelling in the Holy Ghost’s Temple.


And then kneeling,

Pressed to my lips,

Clinging a rosary and a medal

To Her praying hands,

Like a stethoscope,

Listening to the pulsations of Her Heart

…Ave Maria…

…Gratia Plena…

…Dominus Tecum…

Sweet grace

From a cable line

Flowing, an electrical current,

Surges from Her Heart,

And enters mine.

O dear Mother, holy and refined,

I hope to give Thee honor

For the glory of God Divine!




Blessed Anne Catherine Emmerich’s Prophecy on the “Two Popes” — November 22, 2016

Blessed Anne Catherine Emmerich’s Prophecy on the “Two Popes”

Veritas Vincit: The Truth Shall Prevail

Blessed Anne Catherine Emmerich (d. 1824) was a mystic and stigmatist. She was beatified in 2004.

March 22, 1820

“I saw very clearly the errors the aberrations an the countless sins of men. I saw the folly and the wickedness of their actions, against all truth and all reason. Priests were among them, and I gladly endured my suffering so that they may return to a better mind.”

 April 12, 1820

“I had another vision of the great tribulation. It seems to me that a concession was demanded from the clergy which could not be granted. I saw many older priests, especially one, who wept bitterly. A few younger ones were also weeping. But others, and the lukewarm among them, readily did what was demanded. It was as if people were splitting into two camps…”

May 13, 1820

“I saw also the relationship between the two popes. . .

View original post 3,243 more words

Pourquoi être Royaliste? — October 23, 2016
Acte de Consécration De La France Au Sacré Coeur et à La Sainte Vierge —

Acte de Consécration De La France Au Sacré Coeur et à La Sainte Vierge

(from Priere Pour La France: http://www.priere-pour-la-france.com/post/2013/02/24/Acte-de-cons%C3%A9cration-de-la-France-au-Sacr%C3%A9-C%C5%93ur-et-%C3%A0-la-Sainte-Vierge)

Acte de consécration de la France au Sacré Cœur et à la Sainte Vierge

Par Admin le dimanche 24 février 2013, 22:30 – PRIERE AU SACRE COEURLien permanent

Cet acte de consécration au Sacré Cœur a été fait par Marie Antoinette et Élisabeth Marie dans la prison du Temple avant la mort de Louis XVI.

O Jésus Christ ! Tous les cœurs de ce royaume, depuis le cœur de votre auguste Monarque jusqu’à celui du plus pauvre de ses sujets, nous les réunissons par les désirs de la charité, pour vous les offrir ensemble.


Oui Cœur de Jésus, nous vous offrons notre patrie tout entière et les cœurs de tous ses enfants.


O Vierge Sainte ! Ils sont entre vos mains ; nous les avons réunis en nous consacrant à vous, comme à notre protectrice et à notre Mère. Aujourd’hui, nous vous en supplions, offrez les au Cœur de Jésus. Présentés par vous, il les recevra, il leur pardonnera, il les bénira, il les sanctifiera, il sauvera la France tout entière et y fera revivre la Sainte Religion.


Marie Antoinette, Elisabeth Marie. Dans la prison du Temple avant la mort de Louis XVI

The Cristeros Catholic Soldiers of Christ — July 10, 2016

The Cristeros Catholic Soldiers of Christ

(from Catholic Apologetics: http://catholicapologetics.info/catholicteaching/history/cristero.htm)


20th Century Mexico’s Catholic Uprising

Olivier Lelibre


The 20th century was the bloodiest century in history, the “century of massacres,”1 “hell’s century,”2the century of martyrs-just like all the others? No, not just like all the others; it was the great century of martyrs, infinitely more than the others….Never had there been so many martyrs in the space of 100 years, not even in the space of 1,000 years.3 And these tens of millions of Christians, the victims of a century in open revolt against God, remain unknown and unsung. Today I would like to recall for you the Mexican Catholics who, some 70 years ago, rose up against Freemasonry for the social reign of our Lord Jesus Christ. They were called the Cristeros.

A Century of Religious Persecutions

From the time its independence was declared in 1821, Mexico had a troubled history: civil wars, dictatorships, coup d’états, revolutions (1876-1911)….Maximilian’s Empire (1863-67) was but a brief and very imperfect4 parentheses in the persecutions endured by the Church once the Spanish left: property despoiled, priests imprisoned, assassinations plotted, bishops expelled….Why so many misfortunes? A proverb provides the answer: “Poor Mexico! so far from God and so close to the United States…” The United States did not want a great Catholic power at their door. At the time of Mexican independence, they worried about this potential rival whose land mass roughly equaled their own, and whose population, though less numerous (6.5 millions of inhabitants versus 9.5 millions) had become, thanks to a very lively Catholic faith, a true nation, while the United States remained, and remains even now, the “Salad Bowl.”5

In the 1830’s, war broke out. Betrayed by Masonic generals,6 Mexico lost its northern territory, California, Texas, New Mexico (1848), and was placed under United States political and economic hegemony.7

The puppets successively made presidents of Mexico were all corrupt Masons who immediately enforced the orders issued from Washington to “defanaticize” the country, that is, to destroy its Catholicism which dated from the 16th century when the Spanish (especially the Franciscans8), had evangelized Mexico; the order also demanded defiling the memory of its European heritage by exalting the pre-Columbian era9 and the “marvelous” Aztec civilization where the wheel and the vault were unknown, but where slavery, human sacrifice and cannibalism were practiced on a grand scale even in the 16th century!10

Here are just two examples of this policy: The first official act of President Juarez was to transform St. Francis of Mexico Church into a Protestant temple (1867),11 and the publication of Pope Leo XIII’s encyclical Humanum Genus (1884) was prohibited (it condemns Freemasonry) even in the seminaries!12

In 1914, President Carranza, put in place by the US, inaugurated a period of open persecution: priests were massacred (160 were killed in Mexico in February, 1915). John Lind, one of Woodrow Wilson’s advisors, rejoiced over the news: “Great news! The more priests they kill in Mexico, the happier I shall be!” An American pastor, indignant about the outraging of the nuns in Vera Cruz, received this reply from Wilson’s personal representative: “After prostitution, the worst thing in Mexico is the Catholic Church. Both must disappear!”13


Calles’s Offensive

In 1924, Plutarco Elias Calles became President. For this descendant of Spanish Jews,14 a 33rd degree Mason, “the Church is the unique cause of all Mexico’s misfortunes.” For him, too, she had to disappear.15 With the complicity of a Masonic priest, Fr. Perez, proclaimed by the government “Patriarch of the Mexican Catholic Church,” Calles founded a schismatic “patriotic Church,” as the Communists were to do later in China.16 The wine used in the Mass was replaced by mescal. But the maneuver was met with widespread contempt. The government could finance the opening of 200 Protestant schools and Calles could smooth the way for heretical sects (already well financed by the US), but the Mexican people remained stubbornly attached to Rome!

In 1926, the president and his clique launched a new offensive which they hoped to be definitive: “Now there must be a psychological revolution,” Calles declared. “We must penetrate and take hold of the minds of the children and the youth because they must belong to the revolution.” The Catholic schools were shut down, the congregations expelled, Christian trade unions forbidden, numerous churches confiscated and profaned (turned into stables or halls) or destroyed. Public school attendance became mandatory, atheism was officially taught, and religious insignia (medals, crucifixes, statues, and pictures) were forbidden, even at home. God was even chased from the language! The use of such expressions as Adios, “If God wills,” or “God forbid,” was subject to a fine. Lastly, the priests were “registered”: some states (Mexico is a federal republic) required them to swear not to proselytize, others tried to command them to marry if they wished to continue in their function! Msgr. Carvana, the Apostolic Nuncio, protested; on May 12, 1926, he was expelled. Throughout the country, Catholic public figures were assassinated, girls coming out of church were kidnapped, imprisoned, raped. Msgr. Curley, the Archbishop of Baltimore, vented his indignation: “Calles persecutes the church because he knows that he has Rome’s approval. Our government has armed Calles’s killers. Our friendship has encouraged him in his abominable enterprise: to destroy the idea of God in the minds and hearts of millions of Mexicans.”17

On May 28, Calles received the Masonic medal of merit from the hands of the Great Commander of the Scottish rite in Mexico. On July 12, the following communique appeared in the press: “International Masonry accepts responsibility for everything that is happening in Mexico, and is preparing to mobilize all its forces for the methodic, integral application of the agreed upon program for this country.”18

On July 26, an elderly shopkeeper was coldly struck down by two policemen in civilian clothes. His crime? In his shop he had posted a sign reading Viva Cristo Rey! Long live Christ the King! The Mexicans peacefully reacted to the persecution: they boycotted state-owned enterprises (tobacco purchases and railroad traffic were reduced by 74%, and in just a few weeks, the national bank suffered a 7 million peso loss), and they also circulated a protest petition signed by 2 million (out of a population of 15 million).

But Christians have something even better than that, they have prayer, and the country was crisscrossed by gigantic penitential processions: 10,000, 15,000 faithful, barefooted, crowned with thorns, implored God for their country. The powers that be could not tolerate that; their heavy machine guns dispersed the processions, and the first martyrs fell, singing.

Public Worship Suspended

On July 24, 1926, Cardinal Gaspari sent a telegram from Rome to the Mexican episcopate: “Under no condition we will accept the registering of priests.” The bishops decided to suspend public worship throughout the land starting July 31: all the places of public worship would be closed, there would be no Masses offered nor sacraments administered throughout the country except in private chapels. This was an unheard of, inexplicable decision, unless by it they intended to push the Mexicans to revolt, for the one thing they could not bear was to be deprived of the sacraments. During the final days of July, people thronged the churches day and night, going to confession, getting baptized, marrying…

People began to come to put their consciences well in order even though it was already time to begin working in the fields. With each passing day more and more peasants streamed into the village from the neighboring hamlets, their pale faces and sorrowful eyes bespeaking their anguish. There were three priests in Tlalte-nango parish, not enough to confess so many people. Despite being in the confessional from dawn to dusk, with no time to eat or rest, still they could not confess all who came… How surprising to see someone estranged from the sacraments come to receive forgiveness of his sins; and others who lived in concubinage come to seek out the confessor, asking to be united in marriage….19

And then the terrible hour came…

This day, there was to be a Mass at midnight and by the end of Vespers the church could no longer contain the immense multitude of the faithful. One after the other, the faithful would go on their knees from the door to the altar; no one wanted to see this most dolorous moment arrive, but God was going to permit it to come to pass. At 11:30 pm, the bells dolefully tolled the hour of the Mass. The nocturnal adorers, the pious associations and the Catholic social organizations with their groups and their banners were there, as were all the faithful. At midnight the Blessed Sacrament was exposed and the Mass began. After the Gospel, our dear Fr. Gonzalez mounted the pulpit. He had barely gone up when all the people gathered at the foot of Jesus-Host began to cry. The broken words that the father spoke, full of sorrow, were interrupted by sobs. After Communion, at the end of holy Mass, we were given the benediction with His Divine Majesty. Finally, the father, divested of his ornaments, knelt at the foot of the altar, his eyes fixed on the image of Our Lord of Mercies; silently he took leave of him and went out through the midst of the faithful. Christ and his minister had departed.20

From the first days of August, the Mexican people, deprived of their priests (only 200 remained with their faithful) and of their bishops (only 1 remained out of 38) used force to resist the inventorying of the closed churches and the accompanying sacrileges. Their rallying cry was that of the Mexican shopkeeper: “Long live Christ the King!” To keep from hearing it, the soldiers had only one solution: cut out the tongue of those whom they were going to kill, of those whom, because of these cries, they named the Cristeros. One of them wrote before dying: “We are going to perish. We will not see the victory, but Mexico needs all this blood for its purification….Christ will receive the homage which is due Him.” Blood flowed….Ireland broke its diplomatic relations with Mexico….No other state followed suit.

On September 18, 1926, Pius XI published the encyclical Iniquis Afflictisque:

In narrating this, Venerable Brothers, we can scarcely keep back our tears, some of these young men and boys have gladly met death, the rosary in their hands and the name of Christ King on their lips….What a beautiful spectacle this, that is thus given to the world, to angels and to men!

In October the Holy Father declared: “The blood of martyrs has always been the seed of blessings from heaven.” How could one fail to understand that one year after Quas Primas, the Cristeros were signing with their blood this text on the social reign of our Lord Jesus Christ? Freemasonry understood it, and in its American journal The New Age of December 1926, it expressed its stand:

The Catholic Church has perverted the Mexicans for 400 years. Calles’s merit is to have delivered them from ignorance and superstition. That is why he can count on our understanding and on North America’s support.21

The Rising

In January 1927, Catholic Mexico rose: 20,000 combatants (30,000 by the end of the year, and 50,000 in 1929); few arms (a few rifles and carbines, but mostly hatchets, machetes, and sometimes simply sticks); few horses; but all the people supporting them, offering them their money, and necessaries. A Cristero peasant recounted how they set out with songs and prayers on their lips:

We were 1,000, then 5,000, then more! Everyone set out as if to go to the harvest….We firmly intended to die, angry or not, but to die for Christ.

The old men and children, unarmed, followed behind the troops, in the hope of martyrdom. “The parents of Nemesio and Isidro Lopez did not want to see them depart for the war for fear that their flesh would go to feed coyotes and eagles; but they replied, “The coyotes may indeed eat our flesh, but our souls will ascend straight to heaven.”22 Against them were 100 mobile columns of 1,000 men each, veritable “infernal columns” financed by the US (light armored cars, tractor-drawn artillery, combat aircraft…). The first clashes were bloody massacres. An officer of Calles wrote: “They are more like pilgrims than soldiers. This isn’t a military campaign, it’s a hunting party!” The president himself predicted: “It will be wrapped up in less than two months.”

But when a pilgrimage takes up arms, it becomes a crusade! The Cristeros were able to equip themselves from the adversary, profiting from their cowardice or their corruption. The “Federales” were more like pillagers, drunk on tequila and marijuana, rather than soldiers worthy of the name. On March 15, 1927, they were defeated at San Julian; at Puerto Obristo, they left 600 dead. In November, the military attache of the US began to worry about the success of the “fanatics,” 40% of whose troops were now equipped with excellent Mausers recuperated from the enemy. How was it possible?

The Miracle

The Cristiada was a succession of miracles. One was when the consecrated hosts flew into the sky before the very eyes of the squad that was getting ready to shoot them; it led to the conversion of the Masonic officer who commanded it, and who ended the war as a Cristero general. But there are very many more: God does not let Himself be outdone in generosity. I will just recount two.

A Christian general told how he arrived with 350 men who had been fasting for two days in a miserable hamlet of only 11 straw huts. He retired to write his report. Coming out, he saw his soldiers eating with gusto and an old woman with tears in her eyes saying over and over; “I just had a few biscuits, and yet there is enough for everyone, and what is left over is more than I had to begin with!”

A Cristero spy had spoken with the Federales:

They are sorcerers, and the one who commands them is a very valiant general mounted on a white horse, and he is accompanied by a woman. When we open fire on them, it has no effect, and when they approach us, we cannot do anything to them. They command the mist to conceal these accursed Cristeros.

The spy added:

There is no white horse, and there is no woman in our army. In truth, we believe that St. James and the most Blessed Virgin accompany us, and if we cannot see them, it is because we do not deserve to.

Marvelous Cristeros! While the Federal army recorded an average of 30,000 desertions annually, they did not experience a single case of treason. A cobbler, become sector chief, was contacted by the enemy who offered to spare his life and make him a colonel, answered: “I am not fighting for a rank. I am fighting for the Church and for Christ the King. As soon as the victory is won, I shall return to my shoes.” He was killed in combat in March 1928.

With diabolic tenacity, Calles’s men tried to make their prisoners apostatize, but in vain. Fr. Reyes was tortured for three days and two nights. This pastor of Totolan, born in very poor circumstances (as a child he hawked newspapers) had decided to remain at his post. That was enough to unleash the hatred of the Federales, who tormented him with fire. “You say that God descends into your hands, well then, let Him descend and deliver you from ours!” his torturers taunted. They finished him off with bullets on the evening of Holy Wednesday. One of them testified: “We had already lodged three or four bullets in him when he roused himself to cry out once more: ‘Long live Christ the King!'” Sabás Reyes Salazar was canonized on May 21, 2000.23

Valencia Gallardo, a Cristeros leader, was tied to a stake and tortured but only cried out throughout: “Long live Christ the King!” They tore out his tongue; he freed one of his hands from the bonds and pointed to heaven. They cut it off, and then split open his skull with their rifle butts.

Admirable Cristeros! The Cristiada was not a counter revolution with its share of exactions: it was the opposite of a revolution. Read the order of the day of one of its generals (killed in combat in 1927):

Disciplinary measures affecting the southern division:

The division chiefs of the South of Jalisco, Colima, Nayarit and Western Michocan of the National Liberation Army have adopted the following measures:

1) To render an official, public, and solemn homage to the Sacred Heart of Jesus, sovereign King of our army, and to humbly and lovingly consecrate to Him all the works and all the persons of this division;

2) To never omit, under any pretext, the daily group recitation of the rosary to the Blessed Virgin Mary of Guadalupe, and to accord this observance the same priority as a strict disposition of military regulation;

3) Whenever possible, to arrange things to allow all the leaders, officers and soldiers to officially fulfill the precepts of Sunday worship, confession and Communion;

4) To guarantee divine protection during the battles by making the army and the Catholics prepare themselves by humble, confident prayer, and by recommending making acts of perfect contrition.24

Their awareness of the supernatural character of their fight did not lead the Cristeros to neglect temporal realities: “Fight and organize; fight and moralize” was one of their mottoes. In the liberated territories, “administrators” were appointed, Catholic schools were opened (more than 200), public sins (drunkenness, prostitution) were suppressed.

Universal Resistance

Who were these new crusaders? They were the people. As one Federale wrote: “We run no risk of making a mistake (by massacring one and all): they all resist.” They were 95% rural folk: peasants, artisans, miners, muleteers, or rural landholders. There was, for instance, Luis Navarro Origel, with a degree in philosophy and a third-order Franciscan: in 1926, he took the lead of the men of the village where he was mayor. He declared: “I am going to kill for Christ those who kill Christ, and perhaps die for Him if need be; I am going to offer the blood of redemption.” He fell at the head of his troops on August 10, 1928, at the age of 30.

The city folk who joined them were especially students and the women involved in the St. Joan of Arc Brigades. Some of these 25,000 heroines were only 14 years old. They acted as liaison agents or scouts, nurses, collectors of money or munitions in the arsenals where they infiltrated as workers! Woe to those who fell into the clutches of the Federates’ hardened soldiers….But they never betrayed any information.

Beautiful youth of Mexico. José Sanchez was 13. In February 1928 he was surrounded by the Federales. He gave up his horse to the group leader who was wounded and covered his retreat. Running out of ammunition, he was captured. “Know it well,” he said, “I am not surrendering, I have merely run out of ammo.” He was slaughtered. A note was found in his pocket: “My dearest Mom: Here I am a captive, and they are going to kill me. I am happy. The only thing that troubles me is that you are going to cry. Don’t cry. We shall meet again.” Signed, José, killed for Christ the King.

Tomasino was a member of the executive committee of the ACJM (Mexican Catholic Youth Association) and prefect of the congregation of Mary. Arrested, he was offered his freedom if he talked. “Really, you would be making a mistake: free, I would continue to fight for Christ the King. For us, the fight for our freedom of worship is not optional.” In August 1927, he was hanged. He was 17.

Manuel Bonilla, a student, kept a daily diary:

I well know that, to do great things, God uses littler ones, and that help does not come whence we were expecting it…I trust in God’s goodness: all these sacrifices will not be in vain.

He was shot at 22 years of age, on Good Friday, 1927, at 3 o’clock in the afternoon. In 1942, his body was discovered perfectly intact.

The Mystery of Iniquity

The year 1928 was terrible: the infernal columns had received the order to deport the rural population to “concentration camps”26 where famine and epidemics decimated them. At the least show of resistance, the Federates would massacre them. Harvests and flocks were seized, grazing land burned, and villages destroyed by the thousands. Despite this scorched earth policy, the Cristeros stood fast like latter-day Machabees.

In 1929, the government renounced its policy of governing the countryside. Three-fourths of inhabitable Mexico was in the hands of the troops of Christ the King, victory was in reach especially as the riffraff in Mexico were fighting each other, and in the United States Hoover, who was not a Mason, was elected! Then they learned that the secret negotiations between the Mexican government and the Vatican had resulted in an accord. On June 21, the Mexican episcopate (except for one of its members, His Excellency Jose de Jesus Manriquez y Zarate) signed a “resolution” of the conflict with the ruling power on bases “negotiated” by a US Jesuit, a Fr. Walsh. The accord provided for: (1) immediate, unconditional cease fire; (2) the resumption of public worship beginning the next day (June 22).

That was all. It restored them to the same situation that prevailed in 1926 with all the anti-Catholic laws then in effect, including the registration of priests! In the text, the Cristeros are called fanatics directed by a few third-rate priests; their revolt was an error, an imprudence, even a sin: they must lay down their arms under pain of excommunication…

Jésus Degollado, commander in chief of the Cristeros, addressed his troops, his voice breaking from sorrow:

His Holiness the Pope, by the intermediary of the most excellent Apostolic Nuncio, has decided, for reasons which are unknown to us but which, as Catholics, we accept, that public worship will be resumed tomorrow without the law being changed…This arrangement…has wrested from us that which is most noble and most holy on our flag, at the moment when the Church has declared that she will resign herself to what she has obtained…Consequently, the National Guard assumes responsibility for the conflict….As for ourselves as men, we have a satisfaction that no one can take from us: the National Guard does not disappear defeated by its enemies, but rather abandoned by the very ones who were to be the first to receive the fruit of our sacrifices and abnegation! Ave, Christ! Those who for You are going to humiliation, to exile, and, perhaps, to an unglorious death,…with the most fervent love salute You, and once more proclaim You as King of our country.

Six thousand Cristeros obeyed, and were immediately massacred. In three years, they had only lost 5,000 men in combat! The Mexican episcopate decreed the excommunication of the Cristero priests, but those who had not been killed during the war (180) had already been martyred…All was lost.

The new president, the Masonic lawyer Fortes Gil, rejoiced. At the summer solstice banquet, he acknowledged his astonishment at the unconditional capitulation of a victorious army, and his intention to continue the fight: “The fight did not begin yesterday. The fight is eternal. The fight began 20 centuries ago.” Indeed, but the novelty was that the Vatican was not on the right side. Freemasonry, condemned by all the popes from the 18th century (Clement XII, in 1738) to the end of the 19th (in 1892, Leo XIII equated Freemasonry with Satanism), had infiltrated the Church at the highest levels of the hierarchy: Were not G. della Chiesa (the future Benedict XV) and A. Ratti (the future Pius XI) the “proteges” of Cardinal Rampolla? In 1926, was it not Pius XI who condemned Action Frangaise in accordance with the sect’s desires. In 1928, was not Fr. Vallet expelled from Spain and his work suppressed by a hierarchy that preferred to favor the Opus Dei.28

When, from 1934 to 1937, a new Cristiada was launched, Pius XI let the Mexican episcopate excommunicate the Cristeros and then waited until they were all dead before daring to write (in his Letter to the Mexican Episcopate, 1937):

When power rises against justice and truth,…one cannot see how one could condemn the citizens who unite to defend the nation and themselves-even by the use of arms-against those who, by means of the state’s power, devise their misfortune.

The same year, in Divini Redemptoris, he blamed Communism for the atrocities perpetrated against the Christians of Mexico…but he did not mention Freemasonry.

Another Vendée

The saga of the Cristeros reminds us of the famous rising of the Vendée during the French Revolution, and the two epics have many points in common:

1) The refusal of priests to take an oath of loyalty to the state;

2) The creation by the state of a schismatic church;

3) Religious persecution;

4) Part of the episcopate’s indifference to the suffering of the flock;29

5) The character of the country folk at arms, poor, unequipped, unprepared and undisciplined, yet courageous, joyous, generous even towards the enemy, and profoundly Christian. This letter from a colonel to his regiment embodies this spirit of the crusaders:

Beloved in Christ:

It is not merely a question of a few flatterers who can be doubted, but of a very widespread belief that our regiment is the best in the region, either because its leaders and followers are motivated by the right intentions or, considering the numbers involved, because of the order and especially the solid piety responsible for urging its men to unashamedly frequent the sacraments. For better or worse, those in the other regiments see this.

I render thanks to our Lord for such a beautiful thing, and I believe that you, too, do as much, and that you have the real desire to continue brandishing on high the flag of your people for the glory of Christ the King, and that your honor will know how to efface the black mark that your compatriots have cast upon your people.

Knowing your sincerity and human misery, I put you on guard against a danger that would vanquish you without remedy, that of vain glory, the dear daughter of the pride that manifests itself under the name and sentiment of self-love.

Far from falling into such a great evil, my beloved in Christ, remember often, and in all of your actions, that everything good in you belongs to God alone, and what evil there is in your regiment belongs to you; to God all the glory, all the good, all the triumph, because you are vile instruments.

Show yourselves, then, to be always faithful and subject to your king Jesus Christ our Lord. Never forget the rosary, recommend yourselves to our Lord morning and evening. Love your soldiers as your sons and be fathers to the neediest. Treat all with charity, but never let justice suffer. Never speak well of yourselves unless there is good reason and then do so with modesty. Do not denigrate the men of the other regiments and do not criticize their faults. Keep a right intention. Live united. Never let your rank of colonel, major, captain, etc., go to your head. Remember death and the rigorous judgment that you will undergo according to your works; keep Christ always present and imitate Him in everything. Be faithful sons of Mary your good Mother, the most holy Virgin of Guadalupe. Do not misuse what little you have, for your families live in misery, and remember those of others. This is what I always ask of our Lord for you, and many other things as well which I do not mention in order not to lengthen a letter which is becoming a journal. May His Divine Majesty hear our poor supplications.30

6) The role of women: wives who encourage their husbands (and, if need be, chase them back to the fight with blows), and mothers who have understood that martyrdom is the crowning of a truly Christian education. Dona Guadalupe, mother of Luis Navarro Origel, would say: “I offered the life of my four boys to Christ; but the Lord came up short: He only took two!”

7) The conflict’s apocalyptic dimensions, of which both camps were aware: The one side’s admirable religious fervor corresponded with other side’s satanic mania for sacrilege and spiritual destruction. (Viva el Demonio! was the Federates’ rallying cry.)

8) The ultimate betrayal of the Catholic troops…by the religious authorities.

These similarities should not, however, mask an essential difference: the sole motive of the Cristiada was religious. The defense of the faith was not mixed with any other cause, be it political, social, economic, or particular (as the refusal of the draft by the Vendée).

The army captured them and the general commanding the Place d’Arandas asked them for whom they had taken up arms to create such disorder. They replied that it was not to create disorders that they had taken up arms, but to defend Christ the King, who was no longer on the altars. They were shot immediately.31

This single-mindedness explains the remarkable homogeneity of the Mexican counter-revolutionary movement, its purity and its efficacy. It is a lesson worth meditating on.


The Kingdom of Our Lady of Guadalupe

More than 70 years after the epic, what remains of the Cristeros? Until July 2000, Mexico lived under the yoke of the PRI (Institutional Revolutionary Party) founded by Calles. Despite the backing of Messrs. Clinton and Gore, he was defeated in the elections, a victim of scandals and divisions between different Masonic obediences. Since the beginning of the 1990’s, relations between the powers that be and the episcopate were the best: the “government’s tribune” dominates the sanctuary of the new basilica of Our Lady of Guadalupe, and, in 1995, its rector, Fr. Shulembrum32 publicly declared the apparitions of 1531 to be false. The Mexican “miracle” is that this scandal prompted millions (which some estimate at a dozen) of pilgrims to come from all parts of the country, often on foot, sometimes on their knees, in reparation. It is well to briefly recall the facts, whose supernatural character was recognized by Benedict XIV in 1754, when he declared: “Non fecit taliter omni nationi-Not with every nation has He dealt thus.”

On Saturday, December 9, 1531, Juan Diego, an Indian peasant of 57, recently converted, was on his way to Mass. At the foot of Tepeyac hill, a maiden of marvelous beauty appeared to him in a cloud of light: “I am truly the perpetual and perfect Virgin Mary, holy mother of the true God…and mother of those who have confidence in me.” She asked him to go and find the bishop and ask him to have a church built. He did, but was shown the door. The same evening a new apparition reiterated the same request. On December 10, the bishop, troubled, requested a sign. On the 12th, there was a new apparition: “Climb to the top of the hill and gather the flowers.” Nothing grew on the hilltop, especially in December! But Juan Diego obeyed, and filled his tilma…with Castilian roses! Overjoyed, he ran to the bishop’s house, opened before the bishop his tilma full of flowers, and revealed beneath them the portrait of the Virgin, the only portrait of our Lady which has not been made by human hands! At the same time, our Lady appeared to the seer’s uncle, who was dying, cured him, and told him the name by which she wished to be honored: Tequantlaxopeuh, that is, “she who crushes the serpent.” The Spanish would hear this as “Tequatlasupe” and would associate it with Our Lady of Guadalupe in Extremadura, Spain (apparition in 1323). One can imagine the devotion the Mexicans have towards this miraculous image which, like the Holy Shroud, reveals its marvels progressively to the scholars of every age. Here are just the principle inexplicable aspects of the image:

1) The cloak’s fabric (made of the fiber of the maguey cactus) should have decomposed in 20 years; 470 years after the apparition, it is in perfect condition.

2) The back of the tilma is rough (which is normal), but the side with the image is as soft as silk.

3) The colors are as vibrant today as on the first day, despite the effects of time, light, candles, handling, attacks (acid, an explosion in 1921…), etc.

4) The colors are of an unknown origin (conclusion of Dr. Kuhn, winner of the Nobel Prize in chemistry).

5) It is not a painting. NASA declared the image to be “incomprehensible” in 1979.

6) Finally, digitization of the image has enabled researchers to peer into the eyes of Our Lady of Guadalupe, and to discover there the scene that occurred on December 12, 1531: the bishop, the Indian, a servant and some Franciscans who were there when Juan Diego opened his tilma. One can readily understand the devotion of the Christians of Latin America to Our Lady of Guadalupe, “Queen of Mexico, Empress of the Americas.”

An Army of Martyrs

In 1988, Miguel Pro (a Jesuit) was the first Cristero to be beatified. Born in 1891, he was obliged to take refuge in France in order to continue his studies. He was ordained at Amiens in 1925. Having returned clandestinely to Mexico in July 1926, he was shot on November 23, 1927, along with his brother who was also a Cristero, while crying out: “Long live Christ the King!”

On the Feast of Christ the King, 1992,33 Pope John Paul II beatified 26 other Cristeros (22 of whom were priests). Let us name some of them: Salvador Lara Puente, employee, killed in 1926, aged 21; Atilano Cruz Alvadaro, ordained on Sept. 14, 1927, and killed July 1, 1928; or Manuel Morales, born in 1898, Catholic trade unionist, married and the father of three young children, who said before his execution: “I die, but God does not die; He will take care of my wife and children.” “Dios no muere.”…These were the last words of Garcia Moreno, President of Ecuador, assassinated by the Freemasons in 1875.

In October 1997, Matteo Elias Del Socorro Nieves was beatified. The son of peasants, the young Matteo heard God’s call early, but his father having been assassinated, he had to support his mother and brothers; he became a priest at 34 years of age. Pastor of a village in the mountains of Culiacan, he refused to take refuge in the city and go underground. He spent 14 months in a grotto from which he only came out at night to exercise his priestly office. He was shot at 46, while crying out: “Long live Christ the King!”

On May 21, 2000, the Pope canonized 27 Mexicans, 23 of them from the Cristiada era (20 priests and 3 laymen). The press only mentioned the name of Fr. Cristobal Magallanes, pastor of Totatiche, martyred in 1927. Documentation Catholique did not deem it newsworthy enough to publish the text of the ceremony; yet 20,000 Mexicans converged on St. Peter’s Square, for until then their country only had one canonized saint (St. Philip of Jesus, martyr of Japan), and the memory of the Cristiada remains strong there.

Five of those canonized were martyred by reason of hatred of the faith, as they had not participated in the resistance: Cristóbal Magallanes Jara (1869-1927), pastor; Luis Batis Sáinz (1870-1926), pastor; Augustín Caloca Cortés (1898-1927), seminary prefect; Mateo Correa Magallanes (1866-1927), pastor; Margarito Flores García (1900-1927), vicar.34

The other canonized priests had gone underground, and were leading lives worthy of the “refractory” priests of the Vendee.

O admirable Blessed and Sainted Cristeros, known or unknown, pray for Mexico!35 Pray for us, You luminous examples of humility, who, without bitterness or revolt, accepted the terrible trial of persecutions in a spirit of penitence and expiation for your sins and those of Mexico. Obtain for us from God an unshakeable faith while today, more than ever, the Masonic beast, to whom repentance is unknown, furiously wars against God.

“The great power of our enemies,” wrote Blessed Miguel Pro, “is based on money, arms, and lies; it will crumble one day soon like the statue that Daniel saw collapse under the shock of a pebble falling from heaven. ”


This is the transcript of a lecture given in 1997 at the Sacred Hearts of Jesus and Mary School located in the Vendee in western France. It was translated by Angelus Press from the Sel de la Terre (Summer 2001). The unidentified quotations are mostly from Hugh Keraly’s Les Cristeros [Grez-en-Boulere: DMM, 1986]. For readers unfamiliar with the history of the French Revolution and the resistance of the Vendee, a province in Western France where the people rose up against the regicide Republicans, Michael Davies’s book For Altar and Throne [available from Angelus Press. Price: $13.95] provides a brief summary of the events and a moving tribute to those heroes and heroines.

The author M. Olivier Lelibre is a young father of a family and a high school teacher in the Vendee region of France.

1. Eugenic Corti, La Responsabilite de la culture occi-dentale dans les grands massacres du XX” siecle, Atlantide, Europe No. 2, L’Age d’Homme (Lausanne, 1998). By “Western culture,” the author means the “Enlightenment.”

2. French title of the book by Gustave Corçao, O Seculo do nada.

3. Jean Madiran, preface to Siècle de I’Enfer (Ed. Sainte-Madeleine, 1995), p.5.

4. Maximilian, who became a Freemason as early as 1864, readily showed toleration to Protestantism and Judaism.

5. “The Salad Bowl”: a simile used by geographers to show how the different “ingredients” of the population are juxtaposed without blending. It would be useful to study the role of Protestantism in maintaining this state of affairs.

6. A. Sanders, “La preuve par le Mexique,” Présent, July 19-22.

7. A. Sanders (article cited, July 22, 2000) lists the masters of the Mexican economy in 1914: Rockefeller (rubber), Goblentz (textiles), Guggenheim (mines), Hearst (alias Hirsch) who owned 3 million metric arces, and the Kuhn-Loeb bank, which financed Lenin.

8. Beginning in 1529, the Franciscans opened eight colleges for the young Indians, as well as upper level technical schools. Financed by the king of Spain, in 1536 they opened, for the Indians alone, the Superior College of Holy Cross in Mexico (Latin, rhetoric, philosophy, music, medicine). In 1551, the University of Mexico was founded, open to Indians as well as Spanish. See La Vraie contro-verse de Valladolid by Jean Dumont (Paris: Criterion, 1995), pp. 130-131.

9. Cardenas, president of Mexico from 1934-1940, named his son Cuauhtemoc, after the name of the last Aztec emperor. Having become a politician like his father, he was named the “Aztec sphinx” by the leftist media.

10. Human sacrifices were offered almost daily. The number of victims, who had their hearts cut out still beating before being dismembered and eaten, have been estimated at 20,000 a year on the average (more than 50 a day!). The inauguration of the temple at Mexico was the occasion of massacring 20,000 victims in four days (some sources speak of 80,000). See “Croisades, Inquisition…: Faut-il demander pardon?” Savoir et Servir 60, 73-74.

11. A. Sanders, art. cit. July 21 and 22 , 2000.

12. Ibid.

13. A. Sanders, art. cit., July 26, 2000.

14. Ibid.

15. A. Sanders names Calles’s entourage: Aaron Saenz, Minister of Foreign Affairs; Moses Saenz, Vice Minister of Education; the US advisor Habermann (an agent of the Soviet GPU); Hirschfeld, Master of the Mexican Grand Lodge (art. cited, July 27, 2000).

16. According to M. Reboul (Monde et Vie, Oct. 19, 2000), 15 priests and 1 bishop of the Chinese “Patriotic” Church visited seminaries and parishes in France and Belgium in 1994. They concelebrated Mass with the priests and even bishops of the places visited without provoking the least protest (p. 14). Cardinal Etchegarray is also reported to have concelebrated with the functionary-priests of the Patriotic Church last October in the Marian sanctuary of Sheshan (Libre journal, Oct. 27, 2000).

17. A. Sanders, art. cit., July 27, 2000.

18. La Tribuna, July 12, 1926, quoted by F. M. Algoud, ” 1600 Young Saints, Young Martyrs,” 1994.

19. J. Meyer, Apocalypse et Révolution au Mexique, 1926-1926 (Archives Gallimard-Julliard, No. 56, 1974), pp.54-55.

20. Ibid.

21. A. Sanders, art. cit., July 28, 2000.

22. J. Meyer, Apocalypse et Rèvolution, p. 175.

23. The biographical information on the Mexican saints comes from the internet site http://www.sanctus.com/Paginas/SanctosMexi-canos.html

24. J. Meyer, ibid., p. 172.

25. Most of the 20 martyred priests of period (canonized in 2000) were of rural origin, and half of them of very humble circumstances (shepherds like St. Atilano Cruz Alvarado; newspaper hawkers like St. Sabas Reyes).

26. J. Meyer, “Les Cristeros,” L ‘Histoire, 86, February 1986.

27. A. Sanders, art. cit., July 29, 2000.

28. N. Dehan, in Sel de la terre, 11 (1994-1995), 126.

29. The letter of Msgr. de Mercy, Bishop of Lucon, in exile in Italy, deserves mention. On June 1, 1793, he wrote: “For a long time I hoped to be able to save the furniture I left…at Luçon. I might have…but the troubles in the Vendée harmed my cause, even though I do not take their side.” Quoted by X. Martin, Sur les Droits de I’homme et laVendée (DMM, 1995) p.75, n.269. Absent from his diocese from 1789, he only returned from exile in 1802, and was named Archbishop of Bourges….

30. J. Meyer, Apocalypse et Révolution, pp.173-174.

31. Ibid.,p.175.

32. He was dismissed. See the Madrid daily ABC, Dec. 14, 1996.

33. Thursday, Oct. 22, 1992, was, in fact, close to the Sunday of the Feast of Christ the King (Oct. 25) according to the traditional calendar (for, in the new rite, it was the 30th “Ordinary Sunday.” The new calendar has moved the Feast of Christ the King to the Sunday “of the End of Time,” which closes the liturgical year, as if one thereby wished to signify that Christ’s kingship is purely “eschatological.”-Ed.)

34. The first one named had even condemned the Cristero movement insofar as they had recourse to arms; he offered his life “for peace.” One might wonder why exactly he was chosen to head the list of the Cristero martyrs? [Ed. note.]

35. Was it, perhaps, due to their intercession? Last Oct. 1, abortion, which had been tolerated in Mexico in the case of rape, was forbidden. The law states: “As legislators, we must consider not only the injury and pain of the mother who was violated, but also the greater evil constituted by the death of an innocent minor” (Fails et Documents, Nov. 15, 2000).


Prayer for a Catholic Monarchy — July 4, 2016

Prayer for a Catholic Monarchy

Hail, Almighty and Eternal God, Father, Son, and Holy Ghost!
From Thy Providence, we have received the right to the gifts of truth, beauty, and goodness
and the privilege of the Blessed Virgin Mary, the Queen of Heaven,
the Immaculate Conception,
as the Patroness and Owner of our country.
We beseech Thee, O Glorious King,
for the graces and virtues to defend Thy Holy Catholic Church.
Imbue in Thy sons and daughters,
a valiant Catholic counterrevolutionary Spirit against the masonic Revolution
so that the sweet Name of Thy Jesus, Our Beloved,
rings forever in Churches, Chapels, Parishes, Cathedrals, street corners, schools, homes,
and in the hearts of men.
Grant us, O Heavenly Father, assistance from the Majestic Queen Mary,
the courageous knight St. Michael the Archangel,
the heavenly Host of Angels,
and from all the Church Triumphant in our daily battles with the enemy.
With them, help us crush him under our feet and overcome every obstacle to Thee
and to our salvation,
that after this land becomes “one kingdom under GOD, the Most Blessed Trinity, eternal,
with truth, beauty, and goodness for all”,
it will be a vehicle to lead souls to Thee.
We ask this through Our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in
unity of the Holy Ghost, God, world, without end.



Find an SSPX Chapel — June 26, 2016